Mosque Pedagogy in Belgium

The aim of this research is to contribute to the research field of Islamic pedagogies by providing empirical insights on the educational strategies used in two different educational settings: Diyanet mosques and mosque-based knowledge centers in Belgium. Previous research has mainly focused on ‘imported’, ‘cyber’, or ‘intellectual’ imams, but little attention has been paid to newly emerging local authorities which we can describe as ‘native’ imams, vaizes, and ‘preaching teachers’. Both authorities are born and raised in Belgium and tend to develop a contextualized pedagogical model to meet the needs of Muslims. The analysis is based on fieldwork notes, classroom observations, and social media research. The findings demonstrate that, although similar teaching strategies are implemented in both settings, they are performed differently. It also demonstrates that education takes place through two reflective pedagogical methods that we term as pedagogy of Muslim Identity and pedagogy of Commitment. In addition, the findings show clearly how both aspects are guided by notions such as rooting, authenticity, and community building.

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Publication Details

Journal
Religions
Published
2024-12-25
DOI
https://doi.org/10.3390/rel16010006
Primary Topic
Education and Islamic Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

Mosque Pedagogy in Belgium

Betül Demirkoparan
2 links
Religions
Education and Islamic Studies
article

Mosque Pedagogy in Belgium

Betül Demirkoparan
article en

Abstract

The aim of this research is to contribute to the research field of Islamic pedagogies by providing empirical insights on the educational strategies used in two different educational settings: Diyanet mosques and mosque-based knowledge centers in Belgium. Previous research has mainly focused on ‘imported’, ‘cyber’, or ‘intellectual’ imams, but little attention has been paid to newly emerging local authorities which we can describe as ‘native’ imams, vaizes, and ‘preaching teachers’. Both authorities are born and raised in Belgium and tend to develop a contextualized pedagogical model to meet the needs of Muslims. The analysis is based on fieldwork notes, classroom observations, and social media research. The findings demonstrate that, although similar teaching strategies are implemented in both settings, they are performed differently. It also demonstrates that education takes place through two reflective pedagogical methods that we term as pedagogy of Muslim Identity and pedagogy of Commitment. In addition, the findings show clearly how both aspects are guided by notions such as rooting, authenticity, and community building.

ReligionsVol. 16(1)
KU Leuven (BE)
KU Leuven
Quality Education
Openalex Percentile: Top 66%
Education and Islamic Studies
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