The 1966 World Conference on Church and Society

Abstract Taking as its starting point the 1966 World Conference on Church and Society in Geneva, which marked the beginnings of a fundamental change in the understanding of ecumenical social ethics within the World Council of Churches (WCC), this article discusses the role of the conference in this shift in perspective from the idea of the “responsible society” to the emergence of a form of postcolonial ecumenism. It traces the emergence of the responsible society as a guiding principle for the WCC and, in particular, the role in this of the US social ethicist Paul Abrecht, as well as how a focus on rapid social change helped strengthen and consolidate churches in Africa, Asia, and Latin America. These churches would then articulate the beginnings of a postcolonial understanding of ecumenical social ethics at the Geneva conference, which would in turn lead to the development of new programmes on social justice after the WCC's 4th Assembly in Uppsala in 1968. The article concludes by discussing the tension between the two guiding principles in the decade that followed the Uppsala assembly.

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Journal
The Ecumenical Review
Published
2024-10-01
DOI
https://doi.org/10.1111/erev.12878
Primary Topic
Religion, Society, and Development
Type
article
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article

The 1966 World Conference on Church and Society

Stephen G. Brown, Martin Robra
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The Ecumenical Review
Religion, Society, and Development
article

The 1966 World Conference on Church and Society

Stephen G. Brown, Martin Robra
article en

Abstract

Abstract Taking as its starting point the 1966 World Conference on Church and Society in Geneva, which marked the beginnings of a fundamental change in the understanding of ecumenical social ethics within the World Council of Churches (WCC), this article discusses the role of the conference in this shift in perspective from the idea of the “responsible society” to the emergence of a form of postcolonial ecumenism. It traces the emergence of the responsible society as a guiding principle for the WCC and, in particular, the role in this of the US social ethicist Paul Abrecht, as well as how a focus on rapid social change helped strengthen and consolidate churches in Africa, Asia, and Latin America. These churches would then articulate the beginnings of a postcolonial understanding of ecumenical social ethics at the Geneva conference, which would in turn lead to the development of new programmes on social justice after the WCC's 4th Assembly in Uppsala in 1968. The article concludes by discussing the tension between the two guiding principles in the decade that followed the Uppsala assembly.

The Ecumenical ReviewVol. 76(4)
Medical Protective (US)
Openalex Percentile: Top 61%
Religion, Society, and Development
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The 1966 World Conference on Church and Society — Stephen G. Brown, Martin Robra · The Ecumenical Review (2024) | TGRS Research Map | TGRS