Orpheus: From a Mythological Figure to a Thracian King-Priest

The Thracian institution of the king-priest is attested since at least the middle of the 2nd millennium BC. This study presents Orpheus not just as a talented poet and singer, but also as a Thracian king-priest from before the Trojan War, who had different spiritual understanding (later known as Orphism) and attempted to reform the old religious belief system. The solar circles, some of them oriented towards the sunrise, found on numerous rock sanctuaries in Thrace, show that Sun-related practices were present in Thrace millennia before Orpheus and they were one of the key elements of his philosophy, just as the idea of bodily purification, which ultimately lead to enlightenment and divine inspiration. It is also reasonable to assume that his teaching involved a doctrine, probably only for initiates, related to the cycle of the soul after its final departure from the body.

Authors

Publication Details

Journal
Open Journal for Anthropological Studies
Published
2024-12-15
DOI
https://doi.org/10.32591/coas.ojas.0802.03067b
Citations
2
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
7.44
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article

Orpheus: From a Mythological Figure to a Thracian King-Priest

Asen Bondzhev
2 citations
Open Journal for Anthropological Studies
Classical Antiquity Studies
7.44
article

Orpheus: From a Mythological Figure to a Thracian King-Priest

Asen Bondzhev
article en
2 citations

Abstract

The Thracian institution of the king-priest is attested since at least the middle of the 2nd millennium BC. This study presents Orpheus not just as a talented poet and singer, but also as a Thracian king-priest from before the Trojan War, who had different spiritual understanding (later known as Orphism) and attempted to reform the old religious belief system. The solar circles, some of them oriented towards the sunrise, found on numerous rock sanctuaries in Thrace, show that Sun-related practices were present in Thrace millennia before Orpheus and they were one of the key elements of his philosophy, just as the idea of bodily purification, which ultimately lead to enlightenment and divine inspiration. It is also reasonable to assume that his teaching involved a doctrine, probably only for initiates, related to the cycle of the soul after its final departure from the body.

Open Journal for Anthropological StudiesVol. 8(2)
Openalex Percentile: Top 3%
Classical Antiquity Studies
7.44
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