Sufi Theory in Chinese

There are only four Islamic texts on theology and philosophy which are known to have been translated into Chinese before the twentieth century. One of them, Ashiʿʿat al-lamaʿāt, Jāmī’s commentary on Fakhr al-Dīn ʿIrāqī’s Lamaʿāt, was translated by She Yunshan. He was one of the earliest members of the school of thought known as “the Muslim Confucianists.” In this article, I will present a few examples from Yunshan’s translation, who is also known by the penname Ponachi, in order to illustrate the elegance of his understanding of the universal dimensions of Sufism.

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Publication Details

Journal
Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi
Published
2024-11-01
DOI
https://doi.org/10.32739/ustad.2024.6.72
Primary Topic
Education and Islamic Studies
Type
article
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article

Sufi Theory in Chinese

Sachiko Murata
Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi
Education and Islamic Studies
article

Sufi Theory in Chinese

Sachiko Murata
article en

Abstract

There are only four Islamic texts on theology and philosophy which are known to have been translated into Chinese before the twentieth century. One of them, Ashiʿʿat al-lamaʿāt, Jāmī’s commentary on Fakhr al-Dīn ʿIrāqī’s Lamaʿāt, was translated by She Yunshan. He was one of the earliest members of the school of thought known as “the Muslim Confucianists.” In this article, I will present a few examples from Yunshan’s translation, who is also known by the penname Ponachi, in order to illustrate the elegance of his understanding of the universal dimensions of Sufism.

Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü DergisiVol. 3(2)
Stony Brook University (US)
Openalex Percentile: Top 66%
Education and Islamic Studies
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