Enacting and Experiencing Martyrdom in 4 Maccabees

Abstract Building on second-generation cognitive criticism, notably enactivism, on studies of phonetic iconicity, especially on the use of prosodic and phonological effects to convey meaning, as well as on ancient reflections on enargeia , this article investigates the narrative and linguistic strategies used by 4 Maccabees to create enargeia /immersion in the scene of Eleazar’s martyrdom—one of 4 Maccabees’ most immersive scenes and one of the peaks of the story. Through a close reading focused on verbal forms (tenses and voices), prefixes, adverbial expressions, space markers, bodily movements, phonetic mimesis, prose rhythm, and metaphoric language, it argues that in this scene enargeia is achieved by a narrative carefully constructed through enactive style and linguistic strategies close to the audience’s non-mediated way of perception, highly effective in engaging the audience into an embodied experience of martyrdom.

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Publication Details

Journal
Journal for the Study of Judaism
Published
2024-12-23
DOI
https://doi.org/10.1163/15700631-0000010095
Primary Topic
Language, Metaphor, and Cognition
Type
article
Field-Weighted Citation Impact
0.00

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article

Enacting and Experiencing Martyrdom in 4 Maccabees

Silvia Castelli
Journal for the Study of Judaism
Language, Metaphor, and Cognition
article

Enacting and Experiencing Martyrdom in 4 Maccabees

Silvia Castelli
article en

Abstract

Abstract Building on second-generation cognitive criticism, notably enactivism, on studies of phonetic iconicity, especially on the use of prosodic and phonological effects to convey meaning, as well as on ancient reflections on enargeia , this article investigates the narrative and linguistic strategies used by 4 Maccabees to create enargeia /immersion in the scene of Eleazar’s martyrdom—one of 4 Maccabees’ most immersive scenes and one of the peaks of the story. Through a close reading focused on verbal forms (tenses and voices), prefixes, adverbial expressions, space markers, bodily movements, phonetic mimesis, prose rhythm, and metaphoric language, it argues that in this scene enargeia is achieved by a narrative carefully constructed through enactive style and linguistic strategies close to the audience’s non-mediated way of perception, highly effective in engaging the audience into an embodied experience of martyrdom.

Journal for the Study of Judaism
Vrije Universiteit Amsterdam (NL)
Harvard University, University of Oxford
Quality Education
Openalex Percentile: Top 70%
Language, Metaphor, and Cognition
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