“What even the cowherds and women know”

Abstract In this commentary I interrogate the implicit picture of anthropological knowledge as vulnerable to errors because its primary scene is taken to be an encounter with an alien society. Using a method of autobiographically inflected ethnographic writing, I ask how the philosophical fantasy of “the logical alien,” which Wittgenstein untangles, finds another version in the anthropologist's imagination of anthropology as the scene of encounter with the wholly Other. In such cases the idea of a mistake settles on dramatic moments when the anthropologist avows an error in translation, a misrecognition, or an instance of unknowingly breaking a taboo. By taking a long‐term perspective on the vulnerability of knowledge, which reveals itself over time, I draw attention, instead, to the connections between the knowledge of the alien and our own everyday modes of knowing. We miss these connections if we stay with the stark oppositions of truth and falsity, mistakes and correction.

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Publication Details

Journal
American Ethnologist
Published
2024-12-24
DOI
https://doi.org/10.1111/amet.13382
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

“What even the cowherds and women know”

Veena Das
American Ethnologist
Anthropological Studies and Insights
article

“What even the cowherds and women know”

Veena Das
article en

Abstract

Abstract In this commentary I interrogate the implicit picture of anthropological knowledge as vulnerable to errors because its primary scene is taken to be an encounter with an alien society. Using a method of autobiographically inflected ethnographic writing, I ask how the philosophical fantasy of “the logical alien,” which Wittgenstein untangles, finds another version in the anthropologist's imagination of anthropology as the scene of encounter with the wholly Other. In such cases the idea of a mistake settles on dramatic moments when the anthropologist avows an error in translation, a misrecognition, or an instance of unknowingly breaking a taboo. By taking a long‐term perspective on the vulnerability of knowledge, which reveals itself over time, I draw attention, instead, to the connections between the knowledge of the alien and our own everyday modes of knowing. We miss these connections if we stay with the stark oppositions of truth and falsity, mistakes and correction.

American EthnologistVol. 52(1)
Johns Hopkins University (US)
Gender equality
Openalex Percentile: Top 63%
Anthropological Studies and Insights
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