The Rise of Environmentalism in the Shiʿi World: Evidence from Iran, Lebanon, and Yemen

Different versions of environmentalism have emerged in the Shiʿi world, which has its own tradition of relevant scholarship. Iran has promoted an apolitical environmentalism that can mobilize the society, while fostering collaboration with like-minded countries of the Global South. In Lebanon, Hizbullah has adopted a grassroots environmentalism by engaging in a wide range of activities, such as reforestation and water management. The Houthi movement in Yemen has embraced a confrontational environmentalism, which largely blames foreign powers for the current environmental degradation. Despite their differences, these state and quasi-state actors have comparable understandings and conceptions of the environment as a physical and social space. Overall, they have largely focused on human needs rather than nature’s needs. In this context, religion functions more as a force of legitimization than a source of guidance.

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Publication Details

Journal
The Review of Faith & International Affairs
Published
2024-12-24
DOI
https://doi.org/10.1080/15570274.2024.2434421
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Rise of Environmentalism in the Shiʿi World: Evidence from Iran, Lebanon, and Yemen

Emmanuel Karagiannis
The Review of Faith & International Affairs
Islamic Studies and History
article

The Rise of Environmentalism in the Shiʿi World: Evidence from Iran, Lebanon, and Yemen

Emmanuel Karagiannis
article en

Abstract

Different versions of environmentalism have emerged in the Shiʿi world, which has its own tradition of relevant scholarship. Iran has promoted an apolitical environmentalism that can mobilize the society, while fostering collaboration with like-minded countries of the Global South. In Lebanon, Hizbullah has adopted a grassroots environmentalism by engaging in a wide range of activities, such as reforestation and water management. The Houthi movement in Yemen has embraced a confrontational environmentalism, which largely blames foreign powers for the current environmental degradation. Despite their differences, these state and quasi-state actors have comparable understandings and conceptions of the environment as a physical and social space. Overall, they have largely focused on human needs rather than nature’s needs. In this context, religion functions more as a force of legitimization than a source of guidance.

The Review of Faith & International Affairs
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Life in Land
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Islamic Studies and History
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