Resonance and reflexivity as pathways to eudaimonia in the Anthropocene?

The Anthropocene challenges our ways of relating to the world and our ideas of how to lead a good and ethical life under the threat of climate catastrophe. In this article, two theoretical propositions around how we relate to the world are explored in search for synergies to help outline pathways to a good life: Hartmut Rosa's resonance theory and Margaret S. Archer's reflexivity theory. Both focus on our encounters with the world and suggest ways in which we may formulate private and political concerns and strategies to guide the search for a good life and a good society. Resonance and reflexivity both demand a fundamental openness to the world and suggest how to formulate life strategies that does not ignore the knowledge of climate change but foster and use capacities to engage in collective action towards social change. By integrating resonance and meta-reflexivity, we can form a theoretical basis for an integrated approach to promote such collective action on macro, meso and micro levels.