God’s New Time Will Assuredly Come: Habakkuk 2.3–4 and the Origin of Eschatological Christ-faith (Πίστις Χριστοῦ) in Paul

Adopting Benjamin Schliesser’s ‘third view’ of πίστις Χριστοῦ, according to which ‘Christ-faith’ refers to the Christ-event and the eschatological age of faith that breaks into history in Christ, this essay argues that Paul’s concept of Christ-faith originates from his reading of Hab. 2.3–4, in which he hears prophesied a new time in redemptive history. Three reasons suggest that this is Paul’s interpretation. First, this is the best interpretation of the Greek (and possibly Hebrew) text of Habakkuk. Second, it parallels the interpretation of Habakkuk in 1QpHab. Third, it makes the most sense of Paul’s argument in Galatians. Habakkuk envisioned a coming age in which, consequent upon God’s historical action, God’s people would find life ἐκ πίστεως. Paul believed that age had arrived in Christ. Habakkuk’s πίστις simply is πίστις Χριστοῦ. From Hab. 2.3–4, Paul has all he needs to refer metonymically to the new age as πίστις Χριστοῦ.

Authors

Institutions

Publication Details

Journal
Journal for the Study of the New Testament
Published
2024-12-23
DOI
https://doi.org/10.1177/0142064x241302364
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

God’s New Time Will Assuredly Come: Habakkuk 2.3–4 and the Origin of Eschatological Christ-faith (Πίστις Χριστοῦ) in Paul

Johnathan F. Harris
Journal for the Study of the New Testament
Biblical Studies and Interpretation
article

God’s New Time Will Assuredly Come: Habakkuk 2.3–4 and the Origin of Eschatological Christ-faith (Πίστις Χριστοῦ) in Paul

Johnathan F. Harris
article en

Abstract

Adopting Benjamin Schliesser’s ‘third view’ of πίστις Χριστοῦ, according to which ‘Christ-faith’ refers to the Christ-event and the eschatological age of faith that breaks into history in Christ, this essay argues that Paul’s concept of Christ-faith originates from his reading of Hab. 2.3–4, in which he hears prophesied a new time in redemptive history. Three reasons suggest that this is Paul’s interpretation. First, this is the best interpretation of the Greek (and possibly Hebrew) text of Habakkuk. Second, it parallels the interpretation of Habakkuk in 1QpHab. Third, it makes the most sense of Paul’s argument in Galatians. Habakkuk envisioned a coming age in which, consequent upon God’s historical action, God’s people would find life ἐκ πίστεως. Paul believed that age had arrived in Christ. Habakkuk’s πίστις simply is πίστις Χριστοῦ. From Hab. 2.3–4, Paul has all he needs to refer metonymically to the new age as πίστις Χριστοῦ.

Journal for the Study of the New TestamentVol. 48(1)
Samford University (US)
Openalex Percentile: Top 62%
Biblical Studies and Interpretation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

God’s New Time Will Assuredly Come: Habakkuk 2.3–4 and the Origin of Eschatological Christ-faith (Πίστις Χριστοῦ) in Paul — Johnathan F. Harris · Journal for the Study of the New Testament (2024) | TGRS Research Map | TGRS