Political Loyalty in Reformist Islamic Ethics

This article critically examines three authoritative Islamic discourses on political loyalty produced by prominent figures of Sunni reformist Islam: The Egyptian-Qatari Yūsuf al-Qaraḍāwī (1926-2022), the Mauritanian ʿAbdallāh b. Bayyah (b. 1935), and the Iraqi-Qatari ʿAlī al-Qaradāghī (b. 1949). First, I analyze the key arguments presented in each discourse: al-Qaradāghī advocates that allegiance is determined by fairness, whereas al-Qaraḍāwī retains a realist perspective on loyalty in context, while ʿAbdallāh b. Bayyah argues for a complementary relationship between loyalty to religion and to the homeland. Second, I discuss the three discourses in terms of the foundations, manifestations, and implications for political loyalty. Finally, I point out some of the limitations of the reformist notion of political loyalty toward non-Muslims, particularly in pluralist societies.

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Publication Details

Journal
American Journal of Islam and Society
Published
2024-12-23
DOI
https://doi.org/10.35632/ajis.v41i3-4.3525
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Political Loyalty in Reformist Islamic Ethics

Abdessamad Belhaj
American Journal of Islam and Society
Islamic Studies and History
article

Political Loyalty in Reformist Islamic Ethics

Abdessamad Belhaj
article en

Abstract

This article critically examines three authoritative Islamic discourses on political loyalty produced by prominent figures of Sunni reformist Islam: The Egyptian-Qatari Yūsuf al-Qaraḍāwī (1926-2022), the Mauritanian ʿAbdallāh b. Bayyah (b. 1935), and the Iraqi-Qatari ʿAlī al-Qaradāghī (b. 1949). First, I analyze the key arguments presented in each discourse: al-Qaradāghī advocates that allegiance is determined by fairness, whereas al-Qaraḍāwī retains a realist perspective on loyalty in context, while ʿAbdallāh b. Bayyah argues for a complementary relationship between loyalty to religion and to the homeland. Second, I discuss the three discourses in terms of the foundations, manifestations, and implications for political loyalty. Finally, I point out some of the limitations of the reformist notion of political loyalty toward non-Muslims, particularly in pluralist societies.

American Journal of Islam and SocietyVol. 41(3-4)
Ludovika University of Public Service (HU)
Peace, Justice and strong institutions
Openalex Percentile: Top 61%
Islamic Studies and History
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