Crossing with Hegel the Zones of the Late Soviet (Anti)Utopia

During the late Soviet era, science fiction was one of the first zones of its ideological cosmos, registering the exhaustion of the communist utopia precisely within the literary genre aimed at its representation. In this article I consider the history of the “editing to death” of the Strugatsky brothers’ short novel Roadside Picnic as a representative case of the anti-utopian “uneasiness in civilization” of late actually existing socialism. Simultaneously with the censorship taming of the uneasiness, the Strugatsky’s science fiction dystopia underwent a radical interpretation in Andrei Tarkovsky’s film adaptation Stalker as a Hegelian “good music with text”. In comparison to the censored edition, which is barely a timid emendation, ultimately yearning modestly for a good life during the most consumeristic and moderately repressive years of Soviet power, Tarkovsky’s aesthetically singular re-reading is truly a “Zone” of editing to death.

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Publication Details

Journal
Filosofiya-Philosophy
Published
2024-12-22
DOI
https://doi.org/10.53656/phil2024-04-07
Primary Topic
Security, Politics, and Digital Transformation
Type
article
Field-Weighted Citation Impact
0.00
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article

Crossing with Hegel the Zones of the Late Soviet (Anti)Utopia

Vladimir Sabourín
Filosofiya-Philosophy
Security, Politics, and Digital Transformation
article

Crossing with Hegel the Zones of the Late Soviet (Anti)Utopia

Vladimir Sabourín
article en

Abstract

During the late Soviet era, science fiction was one of the first zones of its ideological cosmos, registering the exhaustion of the communist utopia precisely within the literary genre aimed at its representation. In this article I consider the history of the “editing to death” of the Strugatsky brothers’ short novel Roadside Picnic as a representative case of the anti-utopian “uneasiness in civilization” of late actually existing socialism. Simultaneously with the censorship taming of the uneasiness, the Strugatsky’s science fiction dystopia underwent a radical interpretation in Andrei Tarkovsky’s film adaptation Stalker as a Hegelian “good music with text”. In comparison to the censored edition, which is barely a timid emendation, ultimately yearning modestly for a good life during the most consumeristic and moderately repressive years of Soviet power, Tarkovsky’s aesthetically singular re-reading is truly a “Zone” of editing to death.

Filosofiya-PhilosophyVol. 33(4)
Peace, Justice and strong institutions
Openalex Percentile: Top 61%
Security, Politics, and Digital Transformation
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