“Not Yours to Reclaim”: White possessive logics and the Reclaim Australia movement of 2015–6

Abstract Within settler colonial societies around the world, the racialisation of settlers of colour as “invaders” exemplifies how invasion paradoxes operate on Indigenous lands that remain both stolen and unceded. The Reclaim Australia movement was active in 2015–2016 and frequently denied its racism as it protested the presence of Muslims within Australian society. Whilst Islamophobia is a key defining feature of this movement, this article focusses on Reclaim Australia's persistent expressions of anti‐Indigenous racisms. In analysing this racist movement, I point out that it is not enough to observe that racist invasion narratives among settlers on stolen, unceded Indigenous lands are paradoxical. Rather, that a series of white possessive logics shape these racisms, as the movement produced two dichotomous narrations of Indigenous peoples that involved a commodified “Aboriginal friend” trope, or framed First Nations peoples as ungrateful “beneficiaries” of the colonial project that is Australia.

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Publication Details

Journal
Australian Journal of Social Issues
Published
2024-12-21
DOI
https://doi.org/10.1002/ajs4.381
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

“Not Yours to Reclaim”: White possessive logics and the Reclaim Australia movement of 2015–6

Ryan Al‐Natour
Australian Journal of Social Issues
Anthropological Studies and Insights
article

“Not Yours to Reclaim”: White possessive logics and the Reclaim Australia movement of 2015–6

Ryan Al‐Natour
article en

Abstract

Abstract Within settler colonial societies around the world, the racialisation of settlers of colour as “invaders” exemplifies how invasion paradoxes operate on Indigenous lands that remain both stolen and unceded. The Reclaim Australia movement was active in 2015–2016 and frequently denied its racism as it protested the presence of Muslims within Australian society. Whilst Islamophobia is a key defining feature of this movement, this article focusses on Reclaim Australia's persistent expressions of anti‐Indigenous racisms. In analysing this racist movement, I point out that it is not enough to observe that racist invasion narratives among settlers on stolen, unceded Indigenous lands are paradoxical. Rather, that a series of white possessive logics shape these racisms, as the movement produced two dichotomous narrations of Indigenous peoples that involved a commodified “Aboriginal friend” trope, or framed First Nations peoples as ungrateful “beneficiaries” of the colonial project that is Australia.

Australian Journal of Social IssuesVol. 60(2)
Charles Sturt University (AU)
Reduced inequalities
Openalex Percentile: Top 64%
Anthropological Studies and Insights
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