When things fall apart: On the dialectics of hope and anger

Abstract This article explores the dialectics of hope and anger as responses to what Lear (2006) called ‘devastation’, the colonial-capitalist destruction of the ontological groundings of life. Lear argues that ‘radical hope’ allows for ‘survival’ in such contexts, and his work has been influential. Yet, I want to be careful with relying on hope as a political affect. Hope is also a sociality-sanctioned emotion. Anger, by contrast, remains frowned upon and discouraged. However, anger can have liberatory potential: it constitutes a communicative act, articulating the urgent need for political change. I explore the semiotics of anger by considering the complex affective contours of a musical performance, ‘Protest’, created by Abbey Lincoln and Max Roach (1960). The expression of anger is reflexive and performative. It is a recognizable register as well as a politically passionate communicative act that resists its own foreclosure and that intersects with hope in complex ways. (Hope, anger, affect, music, negative dialectics, philosophical sociolinguistics)*

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Publication Details

Journal
Language in Society
Published
2024-11-01
DOI
https://doi.org/10.1017/s0047404524000721
Citations
1
Primary Topic
Youth Education and Societal Dynamics
Type
article
Field-Weighted Citation Impact
1.13
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article

When things fall apart: On the dialectics of hope and anger

Ana Deumert
1 citations
Language in Society
Youth Education and Societal Dynamics
1.13
article

When things fall apart: On the dialectics of hope and anger

Ana Deumert
article en
1 citations

Abstract

Abstract This article explores the dialectics of hope and anger as responses to what Lear (2006) called ‘devastation’, the colonial-capitalist destruction of the ontological groundings of life. Lear argues that ‘radical hope’ allows for ‘survival’ in such contexts, and his work has been influential. Yet, I want to be careful with relying on hope as a political affect. Hope is also a sociality-sanctioned emotion. Anger, by contrast, remains frowned upon and discouraged. However, anger can have liberatory potential: it constitutes a communicative act, articulating the urgent need for political change. I explore the semiotics of anger by considering the complex affective contours of a musical performance, ‘Protest’, created by Abbey Lincoln and Max Roach (1960). The expression of anger is reflexive and performative. It is a recognizable register as well as a politically passionate communicative act that resists its own foreclosure and that intersects with hope in complex ways. (Hope, anger, affect, music, negative dialectics, philosophical sociolinguistics)*

Language in SocietyVol. 53(5)
University of Cape Town (ZA)
Openalex Percentile: Top 14%
Youth Education and Societal Dynamics
1.13
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