Conversion Narratives as Mirrors of Religious Encounters

Abstract This article focuses on the narratives that emerged from two conversion episodes in Kerala in the 1920s involving the German missionary Paul Sengle (1870–1932): the conversion of a young Hindu woman named Kalyani and attempts to convert members of the Ezhava caste amid competition from Hindus, Muslims, and Buddhists. While mainly drawing on materials produced by the Basel Mission or by missionaries in the field like Sengle, this article also gives space to the perspectives of the newly converted person and of the rival religious communities. It suggests studying conversion experiences as shaped by situations of interaction, by connecting sources that represent the divergent perspectives of all the parties involved in such cases. This approach helps to examine the different sides of a conversion experience at both macro and micro levels and offers insights into the broader processes of religious encounters in the early twentieth century global history of religions.

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Publication Details

Journal
Social Sciences and Missions
Published
2024-12-18
DOI
https://doi.org/10.1163/18748945-bja10101
Primary Topic
Religion and Society Interactions
Type
article
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article

Conversion Narratives as Mirrors of Religious Encounters

Philippe Bornet
Social Sciences and Missions
Religion and Society Interactions
article

Conversion Narratives as Mirrors of Religious Encounters

Philippe Bornet
article en

Abstract

Abstract This article focuses on the narratives that emerged from two conversion episodes in Kerala in the 1920s involving the German missionary Paul Sengle (1870–1932): the conversion of a young Hindu woman named Kalyani and attempts to convert members of the Ezhava caste amid competition from Hindus, Muslims, and Buddhists. While mainly drawing on materials produced by the Basel Mission or by missionaries in the field like Sengle, this article also gives space to the perspectives of the newly converted person and of the rival religious communities. It suggests studying conversion experiences as shaped by situations of interaction, by connecting sources that represent the divergent perspectives of all the parties involved in such cases. This approach helps to examine the different sides of a conversion experience at both macro and micro levels and offers insights into the broader processes of religious encounters in the early twentieth century global history of religions.

Social Sciences and MissionsVol. 37(3-4)
University of Lausanne (CH)
Gender equality
Openalex Percentile: Top 61%
Religion and Society Interactions
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