Introduction. The Place of Suffering in Ricœur’s Thought

In Paul Ricœur's thought, suffering is primarily addressed from an existential and phenomenological perspective, as illustrated in the text of the lecture "Suffering is not Pain," delivered to an audience of psychiatrists. In this thematic issue, we present the very first English translation of this text. The contributions of the various authors explore Ricœur's definition of suffering as well as the dialogue he establishes between the philosophical and clinical approaches. By tracing the genealogy of suffering in Ricœur's systematic work, this introduction highlights the conceptual shifts resulting from methodological changes, notably the transition from eidetic phenomenology to a hermeneutic phenomenology with ontological implications, along with the plurality of his motivations and interests (psychoanalytic, theological). Suffering, as the negativity of existence, while exposed to the risk of a solipsistic affect, nonetheless unfolds a unique semiology, in an openness to the other, which Ricœur inquires in "Suffering is not Pain."

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Journal
Études Ricoeuriennes / Ricoeur Studies
Published
2024-12-20
DOI
https://doi.org/10.5195/errs.2024.687
Primary Topic
Hermeneutics and Narrative Identity
Type
article
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Introduction. The Place of Suffering in Ricœur’s Thought

Astrid Chevance, Luz Ascárate
Études Ricoeuriennes / Ricoeur Studies
Hermeneutics and Narrative Identity
article

Introduction. The Place of Suffering in Ricœur’s Thought

Astrid Chevance, Luz Ascárate
article en

Abstract

In Paul Ricœur's thought, suffering is primarily addressed from an existential and phenomenological perspective, as illustrated in the text of the lecture "Suffering is not Pain," delivered to an audience of psychiatrists. In this thematic issue, we present the very first English translation of this text. The contributions of the various authors explore Ricœur's definition of suffering as well as the dialogue he establishes between the philosophical and clinical approaches. By tracing the genealogy of suffering in Ricœur's systematic work, this introduction highlights the conceptual shifts resulting from methodological changes, notably the transition from eidetic phenomenology to a hermeneutic phenomenology with ontological implications, along with the plurality of his motivations and interests (psychoanalytic, theological). Suffering, as the negativity of existence, while exposed to the risk of a solipsistic affect, nonetheless unfolds a unique semiology, in an openness to the other, which Ricœur inquires in "Suffering is not Pain."

Études Ricoeuriennes / Ricoeur StudiesVol. 15(2)
Université Paris Cité (FR), Assistance Publique – Hôpitaux de Paris (FR), Université Paris 1 Panthéon-Sorbonne (FR)
Peace, Justice and strong institutions
Openalex Percentile: Top 61%
Hermeneutics and Narrative Identity
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Introduction. The Place of Suffering in Ricœur’s Thought — Astrid Chevance, Luz Ascárate · Études Ricoeuriennes / Ricoeur Studies (2024) | TGRS Research Map | TGRS