“Up Against the Wall, Motherfucker”: The History of a Phrase

During Amiri Baraka’s sentencing in 1967 for possessing an illegal weapon, Judge Leon Kapp read parts of Baraka’s poem “Black People!” including the line “[t]he magic words are: Up against the wall motherfucker!” This quickly became one of the most powerful phrases of the 1960s: an anarchist group in Manhattan went by the name Up Against the Wall, Motherfuckers, and the slogan was central to the student uprising at Columbia University. This became a form of political blackface in which White radicals claimed they occupied the same position as Black people. Simultaneously, Baraka sought to distance himself from it. Recognizing that African American voters could dominate Newark politics, Baraka constructed a cynical public persona, blaming the riots following the death of Martin Luther King Jr. on “outside agitators.” At that point, the phrase was little more than a bit of radical chic that apolitical bands like the Jefferson Airplane could mouth.

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Publication Details

Journal
Canadian Review of American Studies
Published
2024-12-01
DOI
https://doi.org/10.3138/cras-2024-003
Primary Topic
Anarchism and Radical Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

“Up Against the Wall, Motherfucker”: The History of a Phrase

Bill Freind
Canadian Review of American Studies
Anarchism and Radical Politics
article

“Up Against the Wall, Motherfucker”: The History of a Phrase

Bill Freind
article en

Abstract

During Amiri Baraka’s sentencing in 1967 for possessing an illegal weapon, Judge Leon Kapp read parts of Baraka’s poem “Black People!” including the line “[t]he magic words are: Up against the wall motherfucker!” This quickly became one of the most powerful phrases of the 1960s: an anarchist group in Manhattan went by the name Up Against the Wall, Motherfuckers, and the slogan was central to the student uprising at Columbia University. This became a form of political blackface in which White radicals claimed they occupied the same position as Black people. Simultaneously, Baraka sought to distance himself from it. Recognizing that African American voters could dominate Newark politics, Baraka constructed a cynical public persona, blaming the riots following the death of Martin Luther King Jr. on “outside agitators.” At that point, the phrase was little more than a bit of radical chic that apolitical bands like the Jefferson Airplane could mouth.

Canadian Review of American StudiesVol. 54(3)
Rowan University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 62%
Anarchism and Radical Politics
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