Face Mask as Veil: Social Identity and Negotiation among Female Students in Indonesian Islamic University

After the pandemic ended, face masks were still widely used by students in Islamic universities, especially by veiled female students. This article aims to understand the social identity construction of the group of female students wearing face masks as veil and how they seek to negotiate veils to avoid discrimination. The research uses phenomenology method, with purposive sampling. Data collection was carried out by in-depth interviews with 30 informants who had been observed for three months. The result show how veiled female students formed their social identities through Tajfel’s social identity theory. The veiled female students tend to positively assess the wear of the niqab as strengthening the in-group and increasing their self-esteem as devout Muslim women. To respected and get affirmatively valued, female students negotiating of wearing face masks as niqab, become open personalities, pursue academic achievements, and appear as a fashionable Muslimah.

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Publication Details

Journal
RESIPROKAL Jurnal Riset Sosiologi Progresif Aktual
Published
2024-12-19
DOI
https://doi.org/10.29303/resiprokal.v6i2.580
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Face Mask as Veil: Social Identity and Negotiation among Female Students in Indonesian Islamic University

Selvy Anggriani Syarif, Ian Tubangsa
RESIPROKAL Jurnal Riset Sosiologi Progresif Aktual
Asian Studies and History
article

Face Mask as Veil: Social Identity and Negotiation among Female Students in Indonesian Islamic University

Selvy Anggriani Syarif, Ian Tubangsa
article en

Abstract

After the pandemic ended, face masks were still widely used by students in Islamic universities, especially by veiled female students. This article aims to understand the social identity construction of the group of female students wearing face masks as veil and how they seek to negotiate veils to avoid discrimination. The research uses phenomenology method, with purposive sampling. Data collection was carried out by in-depth interviews with 30 informants who had been observed for three months. The result show how veiled female students formed their social identities through Tajfel’s social identity theory. The veiled female students tend to positively assess the wear of the niqab as strengthening the in-group and increasing their self-esteem as devout Muslim women. To respected and get affirmatively valued, female students negotiating of wearing face masks as niqab, become open personalities, pursue academic achievements, and appear as a fashionable Muslimah.

RESIPROKAL Jurnal Riset Sosiologi Progresif AktualVol. 6(2)
Universitas Muhammadiyah Parepare (ID), Institut Agama Islam Negeri Parepare, Mulawarman University (ID)
Openalex Percentile: Top 62%
Asian Studies and History
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