Mythologies Uplifted: The New Woman of the Margins in Sarah Grand's The Heavenly Twins and Frances E. W. Harper's Iola Leroy

Abstract: My essay troubles the "true fact" of the New Woman's default whiteness, heteronormativity, and imperialism by returning to her roots in Irish literature and bringing Black women's writing into this canon. Through an analysis of Sarah Grand's The Heavenly Twins and Frances E. W. Harper's Iola Leroy , I argue for a retooling of the canon grounded in queer theory, Irish discourse, and Black feminism. Using Hortense Spillers's concept of the counter-myth, I explore how Grand and Harper play with familiar narrative conventions—the mistaken identity plot and the tragic mulatta trope—to imagine queer, anti-imperial, and Black New Woman figures.

Authors

Publication Details

Journal
Studies in the novel
Published
2024-12-01
DOI
https://doi.org/10.1353/sdn.2024.a948002
Primary Topic
Canadian Identity and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Mythologies Uplifted: The New Woman of the Margins in Sarah Grand's The Heavenly Twins and Frances E. W. Harper's Iola Leroy

Kay R. Barrett
Studies in the novel
Canadian Identity and History
article

Mythologies Uplifted: The New Woman of the Margins in Sarah Grand's The Heavenly Twins and Frances E. W. Harper's Iola Leroy

Kay R. Barrett
article en

Abstract

Abstract: My essay troubles the "true fact" of the New Woman's default whiteness, heteronormativity, and imperialism by returning to her roots in Irish literature and bringing Black women's writing into this canon. Through an analysis of Sarah Grand's The Heavenly Twins and Frances E. W. Harper's Iola Leroy , I argue for a retooling of the canon grounded in queer theory, Irish discourse, and Black feminism. Using Hortense Spillers's concept of the counter-myth, I explore how Grand and Harper play with familiar narrative conventions—the mistaken identity plot and the tragic mulatta trope—to imagine queer, anti-imperial, and Black New Woman figures.

Studies in the novelVol. 56(4)
Openalex Percentile: Top 62%
Canadian Identity and History
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