‘POSTED: No Trespassing’: On the Performativity of Property and Gender as Intertwined Social Practices of Power

This article aims to reconsider what property is and how it functions to critically scrutinise it as a matter of power. I rely on gender performativity theory to interpret contemporary research on property as a social practice and offer to think about property as equally performed. I suggest that property, just like gender, functions as a script for interpersonal engagement that determines what one can or cannot do and requires social recognition or enforcement as well as repetitive enactment to produce effect, that is, to operationalise a relationship of power. Reconceptualising property as performance also helps to elucidate how property participates in gendering the social world. Having argued that property and gender constitute intertwined practices of social power, I suggest that to perform property is, at least in some instances, to perform gender and vice versa. As a result, I contend that subversive gender practices can be read as subversive property practices and that property law constitutes a promising site for feminist theorising and reform.

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Institutions

Publication Details

Journal
Social & Legal Studies
Published
2024-12-19
DOI
https://doi.org/10.1177/09646639241306981
Citations
1
Primary Topic
Political Economy and Marxism
Type
article
Field-Weighted Citation Impact
1.13

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article

‘POSTED: No Trespassing’: On the Performativity of Property and Gender as Intertwined Social Practices of Power

Ariël Decoster
1 citations
Social & Legal Studies
Political Economy and Marxism
1.13
article

‘POSTED: No Trespassing’: On the Performativity of Property and Gender as Intertwined Social Practices of Power

Ariël Decoster
article en
1 citations

Abstract

This article aims to reconsider what property is and how it functions to critically scrutinise it as a matter of power. I rely on gender performativity theory to interpret contemporary research on property as a social practice and offer to think about property as equally performed. I suggest that property, just like gender, functions as a script for interpersonal engagement that determines what one can or cannot do and requires social recognition or enforcement as well as repetitive enactment to produce effect, that is, to operationalise a relationship of power. Reconceptualising property as performance also helps to elucidate how property participates in gendering the social world. Having argued that property and gender constitute intertwined practices of social power, I suggest that to perform property is, at least in some instances, to perform gender and vice versa. As a result, I contend that subversive gender practices can be read as subversive property practices and that property law constitutes a promising site for feminist theorising and reform.

Social & Legal StudiesVol. 34(6)
University of Antwerp (BE)
Fonds Wetenschappelijk Onderzoek
Gender equality
Openalex Percentile: Top 14%
Political Economy and Marxism
1.13
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