Nesebnâme-i Şâh-ı Alempenah Şâh Tahmasb Safevi adlı divanda Şâh İsmail

Nesebnāme-i Shāh-i Alempenah Shāh Tahmasb Safavid, written during the Safavid period, was written by a poet of Shiraz origin. Unfortunately, we do not have any information about the author of this work, which was recorded during the reign of Shāh Tahmasb I (930-984), except for his name tag, which he expresses as oppressed in his work, and the information that he wrote his work at an advanced age. The work is a menaqibnāme of Imamzāde Ali bin Hamza, one of the sons of Hazrat Ali in Shiraz. This work is also a velayatnâmed on the lineage of Shah Tahmasb I. Apart from being a literary text, the work is a historical source of Safavid genealogy. Nesebnâme is designed in six chapters, in the first chapter, the reason for the writing of the work is mentioned, and the praise of Hazrat Shah Ismail is discussed as a sub-heading within the praise of the Safavid saints and dynasty. In the section on walking on the bright path, the characteristics of the Kizilbash crown and the etiquette and bliss of wearing the Kizilbash crown, qualified information about Shah Ismail is given in the subheading titled On the Appearance of the Crown with the Appearance of Shah Ismail. This study includes the vision of Mazlum of Shiraz, a follower of the Safavid sect, about Shāh Ismail.

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Publication Details

Published
2024-12-18
DOI
https://doi.org/10.59402/ees02202404
Primary Topic
Families in Therapy and Culture
Type
article
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article

Nesebnâme-i Şâh-ı Alempenah Şâh Tahmasb Safevi adlı divanda Şâh İsmail

Esra Doğan Turay
Families in Therapy and Culture
article

Nesebnâme-i Şâh-ı Alempenah Şâh Tahmasb Safevi adlı divanda Şâh İsmail

Esra Doğan Turay
article en

Abstract

Nesebnāme-i Shāh-i Alempenah Shāh Tahmasb Safavid, written during the Safavid period, was written by a poet of Shiraz origin. Unfortunately, we do not have any information about the author of this work, which was recorded during the reign of Shāh Tahmasb I (930-984), except for his name tag, which he expresses as oppressed in his work, and the information that he wrote his work at an advanced age. The work is a menaqibnāme of Imamzāde Ali bin Hamza, one of the sons of Hazrat Ali in Shiraz. This work is also a velayatnâmed on the lineage of Shah Tahmasb I. Apart from being a literary text, the work is a historical source of Safavid genealogy. Nesebnâme is designed in six chapters, in the first chapter, the reason for the writing of the work is mentioned, and the praise of Hazrat Shah Ismail is discussed as a sub-heading within the praise of the Safavid saints and dynasty. In the section on walking on the bright path, the characteristics of the Kizilbash crown and the etiquette and bliss of wearing the Kizilbash crown, qualified information about Shah Ismail is given in the subheading titled On the Appearance of the Crown with the Appearance of Shah Ismail. This study includes the vision of Mazlum of Shiraz, a follower of the Safavid sect, about Shāh Ismail.

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