‘SPEAKER FOR THE DEAD’: COMPOSITION AS SPECULATIVE ARCHAEOACOUSTICS

Abstract This article presents the theoretical foundations of speculative archaeoacoustics, a methodology of composition in which artistic practice becomes a way of accessing the lost music of the Upper Palaeolithic. It begins by accepting David Graeber and David Wengrow’s understanding of prehistory as a dazzling tapestry of investigations and enquiries, before drawing a methodology of affect and creation from the work of Steven Mithen. From here it critiques two contemporary procedures for realising ancient music – one theoretical and one practical – to show how lost art must be reclaimed not through the empirical limit but the aesthetic exception. By adapting Alain Badiou's theory of eternal, invariant truths through a satirical tradition that includes science- and theory-fiction, the argument concludes with the demonstration of a procedure through which we may reimagine, discover and speak for vanished genius.

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Publication Details

Journal
Tempo
Published
2024-10-01
DOI
https://doi.org/10.1017/s0040298224000391
Primary Topic
Archaeology and Rock Art Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

‘SPEAKER FOR THE DEAD’: COMPOSITION AS SPECULATIVE ARCHAEOACOUSTICS

A E White
Tempo
Archaeology and Rock Art Studies
article

‘SPEAKER FOR THE DEAD’: COMPOSITION AS SPECULATIVE ARCHAEOACOUSTICS

A E White
article en

Abstract

Abstract This article presents the theoretical foundations of speculative archaeoacoustics, a methodology of composition in which artistic practice becomes a way of accessing the lost music of the Upper Palaeolithic. It begins by accepting David Graeber and David Wengrow’s understanding of prehistory as a dazzling tapestry of investigations and enquiries, before drawing a methodology of affect and creation from the work of Steven Mithen. From here it critiques two contemporary procedures for realising ancient music – one theoretical and one practical – to show how lost art must be reclaimed not through the empirical limit but the aesthetic exception. By adapting Alain Badiou's theory of eternal, invariant truths through a satirical tradition that includes science- and theory-fiction, the argument concludes with the demonstration of a procedure through which we may reimagine, discover and speak for vanished genius.

TempoVol. 78(310)
Openalex Percentile: Top 73%
Archaeology and Rock Art Studies
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