Gerakan Millenarian di Pegunungan Gawalise Palu Pasca Kemerdekaan

This paper discusses two millenarian movements in the Gawalise Mountains region of Central Sulawesi that emerged in the post-independence era of Indonesia, namely the Panteuwa Movement, which occurred in 1952, and the Madi Movement, which occurred in 2005. This paper uses the historical method, which consists of four stages: heuristics, verification, interpretation, and historiography. The sources used include the Sulawesi Provincial Secret Archives collection obtained from the South Sulawesi Provincial Library and Archives Office in Makassar. This paper reveals that the movement carried out by Panteuwa alias Salamagawu and Arifin alias Madi was a millenarian movement, which “pointed to a golden age that said that all injustice would be ended and harmony would be restored.” Both Panteuwa alias Salamagawu’s teachings and Madi’s teachings have various elements in them, such as nativism (indigenous), millenarianism, messianism (saviour), and revivalism.

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Publication Details

Journal
Jurnal Sejarah Indonesia.
Published
2024-11-29
DOI
https://doi.org/10.62924/jsi.v7i2.33048
Primary Topic
Cultural and Religious Practices in Indonesia
Type
article
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article

Gerakan Millenarian di Pegunungan Gawalise Palu Pasca Kemerdekaan

Mohammad Sairin
Jurnal Sejarah Indonesia.
Cultural and Religious Practices in Indonesia
article

Gerakan Millenarian di Pegunungan Gawalise Palu Pasca Kemerdekaan

Mohammad Sairin
article en

Abstract

This paper discusses two millenarian movements in the Gawalise Mountains region of Central Sulawesi that emerged in the post-independence era of Indonesia, namely the Panteuwa Movement, which occurred in 1952, and the Madi Movement, which occurred in 2005. This paper uses the historical method, which consists of four stages: heuristics, verification, interpretation, and historiography. The sources used include the Sulawesi Provincial Secret Archives collection obtained from the South Sulawesi Provincial Library and Archives Office in Makassar. This paper reveals that the movement carried out by Panteuwa alias Salamagawu and Arifin alias Madi was a millenarian movement, which “pointed to a golden age that said that all injustice would be ended and harmony would be restored.” Both Panteuwa alias Salamagawu’s teachings and Madi’s teachings have various elements in them, such as nativism (indigenous), millenarianism, messianism (saviour), and revivalism.

Jurnal Sejarah Indonesia.Vol. 7(2)
Universitas Islam Negeri Datokarama Palu (ID)
Openalex Percentile: Top 62%
Cultural and Religious Practices in Indonesia
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