Medieval Georgian Coinage

This article surveys the medieval coinage minted on Georgian lands to the Mongol age. Aimed at college-level pedagogy, it underscores the benefits of contextualizing this rich numismatic record regionally, ecumenically, and cross-culturally. The Christianization of the region named for the Caucasus Mountains, which accelerated after the royal conversions of the fourth century, heightened the isthmus’ long-standing cross-cultural condition. Meanwhile, Caucasia’s traditional socio-cultural orientation southwards, especially towards Iran, did not come to an end with the entrenchment of Christianity. Since the Iron Age, Caucasia has been an active component of the Iranic (Persianate) world. The formation of the dār al-Islām and its extension across Caucasia did not thwart the southwards orientation. In Georgian lands, Islamic types and Arabic inscriptions were commonplace on the local coinage produced by Muslims and Christians alike. The Georgian Bagratids, identifying themselves as a Christian Byzantine-like dynasty, continued to deploy Islamic types on their coinage even during its “Golden Age” in the eleventh to early thirteenth century. At the same time, the nexus of the Iranian and Persianate world, on the one hand, and Caucasia, on the other, endured and evolved. The chronological span investigated here is appropriately bookended by coins embodying imperial hegemonies whose epicenters were located in Iran (i.e., the Sasanians and the Ilkhans).

Authors

Institutions

Publication Details

Journal
Al-ʿUsur al-Wusta
Published
2024-12-13
DOI
https://doi.org/10.52214/uw.v32i.12671
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Medieval Georgian Coinage

Stephen H. Rapp
Al-ʿUsur al-Wusta
Byzantine Studies and History
article

Medieval Georgian Coinage

Stephen H. Rapp
article en

Abstract

This article surveys the medieval coinage minted on Georgian lands to the Mongol age. Aimed at college-level pedagogy, it underscores the benefits of contextualizing this rich numismatic record regionally, ecumenically, and cross-culturally. The Christianization of the region named for the Caucasus Mountains, which accelerated after the royal conversions of the fourth century, heightened the isthmus’ long-standing cross-cultural condition. Meanwhile, Caucasia’s traditional socio-cultural orientation southwards, especially towards Iran, did not come to an end with the entrenchment of Christianity. Since the Iron Age, Caucasia has been an active component of the Iranic (Persianate) world. The formation of the dār al-Islām and its extension across Caucasia did not thwart the southwards orientation. In Georgian lands, Islamic types and Arabic inscriptions were commonplace on the local coinage produced by Muslims and Christians alike. The Georgian Bagratids, identifying themselves as a Christian Byzantine-like dynasty, continued to deploy Islamic types on their coinage even during its “Golden Age” in the eleventh to early thirteenth century. At the same time, the nexus of the Iranian and Persianate world, on the one hand, and Caucasia, on the other, endured and evolved. The chronological span investigated here is appropriately bookended by coins embodying imperial hegemonies whose epicenters were located in Iran (i.e., the Sasanians and the Ilkhans).

Al-ʿUsur al-WustaVol. 32
Sam Houston State University (US)
Openalex Percentile: Top 69%
Byzantine Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Medieval Georgian Coinage — Stephen H. Rapp · Al-ʿUsur al-Wusta (2024) | TGRS Research Map | TGRS