The vision of Hezekiah in the Ascension of Isaiah

I deal with the content of the vision of Hezekiah in Ascen. Isa. 1:2-5 and argue that it is based on Hezekiah’s prayer or thanksgiving in Isa 38:9-20. The writer of the Ascension of Isaiah argues that in his vision Hezekiah foresees the coming of Christ who fulfills the salvation plan of God and condemns the evil powers—two topics which are related in Ascen. Isa. 4:19-21 to two important key texts in the book of Isaiah, that is, Isa 13-14 (the destruction of the evil power Babylon) and Isa 52:13- 53:12 (the descending of the Beloved One). I argued that the writer of the Ascension of Isaiah presumably accepted the established Jewish interpretation that Immanuel was Hezekiah but argue, additionally, that its deeper secret meaning (according to the interpretive model of Sir 39:1-3) concerned the Beloved.

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Publication Details

Journal
Journal for the Study of the Pseudepigrapha
Published
2024-12-01
DOI
https://doi.org/10.1177/09518207241278160
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00

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article

The vision of Hezekiah in the Ascension of Isaiah

Antti Laato
Journal for the Study of the Pseudepigrapha
Biblical Studies and Interpretation
article

The vision of Hezekiah in the Ascension of Isaiah

Antti Laato
article en

Abstract

I deal with the content of the vision of Hezekiah in Ascen. Isa. 1:2-5 and argue that it is based on Hezekiah’s prayer or thanksgiving in Isa 38:9-20. The writer of the Ascension of Isaiah argues that in his vision Hezekiah foresees the coming of Christ who fulfills the salvation plan of God and condemns the evil powers—two topics which are related in Ascen. Isa. 4:19-21 to two important key texts in the book of Isaiah, that is, Isa 13-14 (the destruction of the evil power Babylon) and Isa 52:13- 53:12 (the descending of the Beloved One). I argued that the writer of the Ascension of Isaiah presumably accepted the established Jewish interpretation that Immanuel was Hezekiah but argue, additionally, that its deeper secret meaning (according to the interpretive model of Sir 39:1-3) concerned the Beloved.

Journal for the Study of the PseudepigraphaVol. 34(2)
Åbo Akademi University (FI)
Academy of Finland
Openalex Percentile: Top 64%
Biblical Studies and Interpretation
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