Caste, Religion, and Obscenities of Customs

Abstract This article discusses the works of Athippakkam A. Venkatachala Nayagar (1799–1897), a radical secular thinker of 19th-century South India. Nayagar was part of an atheist organization called Madras Secular Society, and was one of the founding members of a lower-caste association. He wrote two significant works that challenged the dominance of Brahmins and other upper-caste communities in the Tamil country. His works have spawned reprints from both anti-caste secular organizations and caste associations, which occupy polarized positions on social issues. By building on Joseph Blankholm’s Secular Paradox , this paper explores the paradoxes generated by these reprints. It also critically studies the efforts undertaken by both groups to reconcile these paradoxes through multiple negotiations with caste, religion, and secularism. Through Nayagar’s case, it explores the intricate relationship between secular organizations and lower-caste associations in the colonial and post-colonial public sphere.

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Publication Details

Journal
Secular Studies
Published
2024-12-13
DOI
https://doi.org/10.1163/25892525-bja10070
Citations
1
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
3.72
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article

Caste, Religion, and Obscenities of Customs

M.G. Barathy
1 citations
Secular Studies
Anthropological Studies and Insights
3.72
article

Caste, Religion, and Obscenities of Customs

M.G. Barathy
article en
1 citations

Abstract

Abstract This article discusses the works of Athippakkam A. Venkatachala Nayagar (1799–1897), a radical secular thinker of 19th-century South India. Nayagar was part of an atheist organization called Madras Secular Society, and was one of the founding members of a lower-caste association. He wrote two significant works that challenged the dominance of Brahmins and other upper-caste communities in the Tamil country. His works have spawned reprints from both anti-caste secular organizations and caste associations, which occupy polarized positions on social issues. By building on Joseph Blankholm’s Secular Paradox , this paper explores the paradoxes generated by these reprints. It also critically studies the efforts undertaken by both groups to reconcile these paradoxes through multiple negotiations with caste, religion, and secularism. Through Nayagar’s case, it explores the intricate relationship between secular organizations and lower-caste associations in the colonial and post-colonial public sphere.

Secular StudiesVol. 6(2)
Ashoka University (IN)
Peace, Justice and strong institutions
Openalex Percentile: Top 5%
Anthropological Studies and Insights
3.72
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