A Christian Narrative

The present article explores the Jesuit interpretation of the Confucian concept of “tian” 天 (usually rendered as “heaven”) and “tianming” 天命 (“mandate of heaven”) within a few passages from the first Western translation of the Lunyu 論語 (Analects) to Latin (1687). Thus, it examines how Jesuit missionaries, driven by the goal of evangelization, sought to reconcile Confucius’ philosophy with Christianity. This not only implied interpreting terms such as “tian” or “tianming” through a Christian’s perspective but also commenting on the original text and adding content to it so as to portray Confucius as a proto-Christian. By using an orientalist framework, this article will analyze the construction of a “Christo-Confucianism”; a phenomenon that could be understood as a natural product of the particular material and theological conditions to which the Jesuit Order had to adapt in China.