An Indian Jewish Commandant and a Muslim Begum

Abstract This article explores the oral narratives about Samuel Ezekiel Divekar (1730–97), an officer in the British army and a member of the Bene Israel Indian Jewish community, who was released from the prison of Tipu Sultan (1751–99) by the Muslim ruler’s mother, Begum Fatima Fakhr-un-Nisa. These foundational narratives are compared with non-native colonial and other sources, including manuscripts, books, letters and reports located in libraries and archives, in order to see whether there is any synchronicity between the different versions. Of particular interest is the gender dimension in which Divekar’s release from prison was facilitated by a Muslim woman, reminiscent of the biblical story of Joseph and Potiphar’s wife in Egypt. Although prominent in the Bene Israel communal narrative, the Begum’s role is reflected neither in colonial records nor in other accounts (notably, in Cochin Jewish letters). Finally, the question of whether Divekar brought a Torah scroll to the Gate of Mercy synagogue (so named to commemorate the compassion of the Begum) established in 1796 in Bombay is discussed. The article demonstrates that the analysis of subaltern oral narratives can enrich our understanding of history by giving a voice to marginalised groups, and focusing on suppressed narratives about gender.

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Publication Details

Journal
Transactions of the Royal Historical Society
Published
2024-12-12
DOI
https://doi.org/10.1017/s0080440124000197
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
0.00

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article

An Indian Jewish Commandant and a Muslim Begum

Shalva Weil
Transactions of the Royal Historical Society
Global Maritime and Colonial Histories
article

An Indian Jewish Commandant and a Muslim Begum

Shalva Weil
article en

Abstract

Abstract This article explores the oral narratives about Samuel Ezekiel Divekar (1730–97), an officer in the British army and a member of the Bene Israel Indian Jewish community, who was released from the prison of Tipu Sultan (1751–99) by the Muslim ruler’s mother, Begum Fatima Fakhr-un-Nisa. These foundational narratives are compared with non-native colonial and other sources, including manuscripts, books, letters and reports located in libraries and archives, in order to see whether there is any synchronicity between the different versions. Of particular interest is the gender dimension in which Divekar’s release from prison was facilitated by a Muslim woman, reminiscent of the biblical story of Joseph and Potiphar’s wife in Egypt. Although prominent in the Bene Israel communal narrative, the Begum’s role is reflected neither in colonial records nor in other accounts (notably, in Cochin Jewish letters). Finally, the question of whether Divekar brought a Torah scroll to the Gate of Mercy synagogue (so named to commemorate the compassion of the Begum) established in 1796 in Bombay is discussed. The article demonstrates that the analysis of subaltern oral narratives can enrich our understanding of history by giving a voice to marginalised groups, and focusing on suppressed narratives about gender.

Transactions of the Royal Historical SocietyVol. 3
University of South Africa (ZA), Hebrew University of Jerusalem (IL)
Royal Historical Society
Gender equality
Openalex Percentile: Top 66%
Global Maritime and Colonial Histories
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