The Ethics of Trauma Memory

Abstract In well-documented cases, it is plausibly unethical to ask trauma sufferers for details relating to their trauma. We propose that the reasons are twofold: First, the details requested are not required by those asking for them; second, the request comes with potential for significant harm for the victim arising from the exchange. Requests meeting these conditions are widespread, including in predominant forms of psychotherapy, so accepting these conditions has surprising and challenging consequences for a wide range of interactions with the victims of trauma, including well-meaning ones. Given these surprising and challenging consequences, we explore what, if anything, could offset the two conditions, focusing primarily on therapeutic interactions, which are sometimes thought to have a distinctive or sui generis character. We conclude that none of the options we consider wholly off-set the two conditions, and that they are only partly off-set by insufficient research into alternatives. We outline implications for the status of treatments which require the recollection of trauma as the default kind of intervention, and for interactions with victims of trauma more broadly.

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Publication Details

Journal
Global Philosophy
Published
2024-12-12
DOI
https://doi.org/10.1007/s10516-024-09734-1
Citations
1
Primary Topic
Forgiveness and Related Behaviors
Type
article
Field-Weighted Citation Impact
0.64
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article

The Ethics of Trauma Memory

R. A. Davies, Tom Stoneham
1 citations
Global Philosophy
Forgiveness and Related Behaviors
0.64
article

The Ethics of Trauma Memory

R. A. Davies, Tom Stoneham
article en
1 citations

Abstract

Abstract In well-documented cases, it is plausibly unethical to ask trauma sufferers for details relating to their trauma. We propose that the reasons are twofold: First, the details requested are not required by those asking for them; second, the request comes with potential for significant harm for the victim arising from the exchange. Requests meeting these conditions are widespread, including in predominant forms of psychotherapy, so accepting these conditions has surprising and challenging consequences for a wide range of interactions with the victims of trauma, including well-meaning ones. Given these surprising and challenging consequences, we explore what, if anything, could offset the two conditions, focusing primarily on therapeutic interactions, which are sometimes thought to have a distinctive or sui generis character. We conclude that none of the options we consider wholly off-set the two conditions, and that they are only partly off-set by insufficient research into alternatives. We outline implications for the status of treatments which require the recollection of trauma as the default kind of intervention, and for interactions with victims of trauma more broadly.

Global PhilosophyVol. 35(1)
University of York (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 24%
Forgiveness and Related Behaviors
0.64
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The Ethics of Trauma Memory — R. A. Davies, Tom Stoneham · Global Philosophy (2024) | TGRS Research Map | TGRS