The Day of Judgment in Islamic Thought: Contrasting Views of Javed Ahmed Ghamidi and Ahlu Sunnah

Javed Ahmed Ghamidi, a prominent Muslim scholar, has garnered a significant following among Muslims globally, primarily due to his unique interpretations of Islam. His perspectives have sparked debate within the Islamic community, with some regarding him as a moderate muslim Scholar while others contend that his views diverge from orthodox beliefs, particularly concerning Hadith. This study critically examines Ghamidi's methodological approach to interpreting the "Signs of the Doomsday," a fundamental aspect of Islamic eschatology that pertains to the unseen and is inherently resistant to rational proof. By analyzing Ghamidi’s published works and video lectures, this research analyzes his eschatological views against those of Ahlu Sunnah scholars. Ghamidi classifies the Signs of the Doomsday into two categories, asserting that the emergence of Yājūj and Mājūj (Gog and Magog) is a definitive sign already in progress. He discusses other signs, such as the splitting of the moon, the Dābbah al-Arḍ (the Beast of the Earth), and the sun rising from the west, referencing both Qur'anic texts and Hadith. Notably, however, Ghamidi challenges the widely accepted belief in the descent of Jesus (‘Īsa), a conviction held by the majority of Sunni scholars based on consensus (Ijmā’) and the continuous transmission of Hadith (Tawātur Lafẓī). This paper illuminates the methodological distinctions between Ghamidi’s approach and traditional Sunni scholars. It emphasizes that while Ghamidi endorses sure eschatological signs lacking Qur'anic or Mutawātir Ḥadīth validation, his rejection of Jesus' descent significantly diverges from Ahlu Sunnah thought. Through this comparative analysis, the research contributes to the broader discourse on Ghamidi’s interpretative methodology and its implications for contemporary Islamic scholarship.

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Publication Details

Journal
Al-Idah | Shaykh Zayed Islamic Centre University of Peshawar
Published
2024-12-13
DOI
https://doi.org/10.37556/al-idah.042.02.0917
Primary Topic
Islamic Studies and History
Type
article
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article

The Day of Judgment in Islamic Thought: Contrasting Views of Javed Ahmed Ghamidi and Ahlu Sunnah

Shabana Kaleem, Junaid Akbar, Muhammad Hayat Khan
Al-Idah | Shaykh Zayed Islamic Centre University of Peshawar
Islamic Studies and History
article

The Day of Judgment in Islamic Thought: Contrasting Views of Javed Ahmed Ghamidi and Ahlu Sunnah

Shabana Kaleem, Junaid Akbar, Muhammad Hayat Khan
article en

Abstract

Javed Ahmed Ghamidi, a prominent Muslim scholar, has garnered a significant following among Muslims globally, primarily due to his unique interpretations of Islam. His perspectives have sparked debate within the Islamic community, with some regarding him as a moderate muslim Scholar while others contend that his views diverge from orthodox beliefs, particularly concerning Hadith. This study critically examines Ghamidi's methodological approach to interpreting the "Signs of the Doomsday," a fundamental aspect of Islamic eschatology that pertains to the unseen and is inherently resistant to rational proof. By analyzing Ghamidi’s published works and video lectures, this research analyzes his eschatological views against those of Ahlu Sunnah scholars. Ghamidi classifies the Signs of the Doomsday into two categories, asserting that the emergence of Yājūj and Mājūj (Gog and Magog) is a definitive sign already in progress. He discusses other signs, such as the splitting of the moon, the Dābbah al-Arḍ (the Beast of the Earth), and the sun rising from the west, referencing both Qur'anic texts and Hadith. Notably, however, Ghamidi challenges the widely accepted belief in the descent of Jesus (‘Īsa), a conviction held by the majority of Sunni scholars based on consensus (Ijmā’) and the continuous transmission of Hadith (Tawātur Lafẓī). This paper illuminates the methodological distinctions between Ghamidi’s approach and traditional Sunni scholars. It emphasizes that while Ghamidi endorses sure eschatological signs lacking Qur'anic or Mutawātir Ḥadīth validation, his rejection of Jesus' descent significantly diverges from Ahlu Sunnah thought. Through this comparative analysis, the research contributes to the broader discourse on Ghamidi’s interpretative methodology and its implications for contemporary Islamic scholarship.

Al-Idah | Shaykh Zayed Islamic Centre University of PeshawarVol. 42(-2)
University of Haripur (PK)
Openalex Percentile: Top 63%
Islamic Studies and History
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