Autocephaly Reconsidered: Civil Authorities as Autocephaly-Making Factors

Contemporary scholars share a common vision of the phenomenon of autocephaly as a virtue empowering a local Orthodox church independently to elect its supreme hierarch and run its domestic affairs without the endorsement of another church leader. While the academic discussion on this subject is concentrated on the canonical and theological aspects of autocephaly, the presented study shifts the focus to the involvement of civil authorities in the promotion and abolishment of this ecclesiastical status. It challenges the conventional perception of such interventions as something incidental or a feature of particular political formations. It aims to reveal that civil authorities have been a constant factor in the establishment of new autocephalies since the recognition of Christianity as an official religion in the Roman Empire. For this purpose, the focus falls on the Chalcedonian Eastern Orthodox churches which have centuries-old traditions in autocephaly-related practices from the Edict of Milan (313) to the end of the Cold War. It also takes into account the different legal frameworks within which civil authorities used to validate new autocephalies. On the grounds of this analysis, the concluding remarks reflect on the impact of this experience on the autocephaly-building process in post-atheist areas.