Negated Identities in Dominican Art Education

Drawing from decolonial theories, I explore the history of art education in the Dominican Republic in the first half of the 20th century. I examine how racial hierarchies were activated in art classes in school through the romanticization of the countryside and the mystification of children’s material culture. A distorted use of rural imagery served to advance the elite’s narrative of White Dominican identity and to normalize a racial imaginary that negated the country’s African heritage. I analyze how national and global discourses that coupled modernity with Whiteness encouraged aesthetic preferences that permeated children’s visual culture and national art. I contend that, because children’s art and play conjure images of innocence, the exhibition of children’s material culture was utilized to naturalize the absence of a Black heritage. This article builds on recent scholarship that underscores the need to diversify art education histories.

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Publication Details

Journal
Studies in Art Education
Published
2024-10-01
DOI
https://doi.org/10.1080/00393541.2024.2390331
Primary Topic
Latin American and Latino Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Negated Identities in Dominican Art Education

Felix V. Rodriguez Suero
Studies in Art Education
Latin American and Latino Studies
article

Negated Identities in Dominican Art Education

Felix V. Rodriguez Suero
article en

Abstract

Drawing from decolonial theories, I explore the history of art education in the Dominican Republic in the first half of the 20th century. I examine how racial hierarchies were activated in art classes in school through the romanticization of the countryside and the mystification of children’s material culture. A distorted use of rural imagery served to advance the elite’s narrative of White Dominican identity and to normalize a racial imaginary that negated the country’s African heritage. I analyze how national and global discourses that coupled modernity with Whiteness encouraged aesthetic preferences that permeated children’s visual culture and national art. I contend that, because children’s art and play conjure images of innocence, the exhibition of children’s material culture was utilized to naturalize the absence of a Black heritage. This article builds on recent scholarship that underscores the need to diversify art education histories.

Studies in Art EducationVol. 65(4)
Illinois State University (US)
Quality Education
Openalex Percentile: Top 63%
Latin American and Latino Studies
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