The Relevance of Q.S. An-Nisa Verse 4 and Jujuran in Banjar Language

Jujuran is the same as a dowry, that's roughly the way of thinking and knowledge of some Banjar people. Shoduqotihinna in Q.S. An-Nisa (4): 4 means dowry. This article aims to examine in more depth regarding jujuran and its relevance to Q.S. An-Nisa (4): 4. This research method uses normative legal research methods. Using comparative and conceptual approaches. The technique for collecting legal materials is carried out using library research with analysis of legal materials carried out qualitatively. Although in terms of giving a dowry and jujuran, there are similarities in giving with pleasure. Nowadays, jujuran is just a tradition ('urf). Most likely using jujur language in jujuran money is influenced by the language used in the Al-Qur'an and the use of Malay Arabic in the past which became the basis for use in books with an Islamic perspective, especially in Southeast Asia (Thailand, Singapore, Malaysia, Brunei and Indonesia). Jujuran in Banjar society has the impression of an obligation such as a dowry. This happened because of a misconception in understanding the verse on giving dowry in Q.S. An-Nisa (4): 4. The use of the word shaduqatihinna has the root word shadaqa which can be interpreted as jujur, enabling the fuqaha in the South Kalimantan area in the past to use the local language of jujuran.