Un passo di Michele di Efeso e l’origine del commento composito all<i>’Etica Nicomachea</i>

Abstract A passage from Michael of Ephesus’ Commentary on the Nicomachean Ethics , book V (p. 50, 6–10 Hayduck), gives some information on the Anonymous Commentary on the Nicomachean Ethics , books II–IV. Michael cites a series of ancient annotations to the third book, written by ancient exegetes and which have come down to him. It can therefore be assumed that Michael had the Anonymous Commentary in front of him when he wrote these lines. It is thus possible to assume that it was Michael of Ephesus himself who organised the entire commentary on the Nicomachean Ethics and inserted the Anonymous Commentary on Books II-IV after Eustratius’ commentary on Book I and before his own commentary on Book V.

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Publication Details

Journal
Elenchos
Published
2024-12-01
DOI
https://doi.org/10.1515/elen-2024-0017
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Un passo di Michele di Efeso e l’origine del commento composito all’Etica Nicomachea

Carlo Natali
Elenchos
Byzantine Studies and History
article

Un passo di Michele di Efeso e l’origine del commento composito all’Etica Nicomachea

Carlo Natali
article en

Abstract

Abstract A passage from Michael of Ephesus’ Commentary on the Nicomachean Ethics , book V (p. 50, 6–10 Hayduck), gives some information on the Anonymous Commentary on the Nicomachean Ethics , books II–IV. Michael cites a series of ancient annotations to the third book, written by ancient exegetes and which have come down to him. It can therefore be assumed that Michael had the Anonymous Commentary in front of him when he wrote these lines. It is thus possible to assume that it was Michael of Ephesus himself who organised the entire commentary on the Nicomachean Ethics and inserted the Anonymous Commentary on Books II-IV after Eustratius’ commentary on Book I and before his own commentary on Book V.

ElenchosVol. 45(2)
Ca' Foscari University of Venice (IT)
Openalex Percentile: Top 70%
Byzantine Studies and History
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