The Introduction of Islamic Religious Language in Madurese Society

This research examines the integration of Islam in the lives of the people of Madura, Indonesia. The study highlights how Islam has merged with local Madurese culture through religious practices, social traditions and cultural values. Focusing on the grebek maulid festival as an example of cultural transformation, as well as the practice of nyabis and the ter ater tradition as spiritual and social manifestations, this study reveals that Islam is not just a ritualistic religion but also a strong cultural identity in Madura. The philosophy of Madurese traditional songs also adds a moral dimension and outlook on life that is reflected in daily life. Customs such as Koloman and tanean lanjhang show flexibility in accepting Islamic values without losing local cultural roots. The results of this study provide a deeper understanding of how Islam not only changes religious practices, but also shapes the character and social identity of Madurese society as a whole. In this research, the method used is the literature study method.

Authors

Publication Details

Journal
ICONIS International Conference on Islamic Studies
Published
2024-10-16
DOI
https://doi.org/10.19105/iconis.v8i1.816
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Introduction of Islamic Religious Language in Madurese Society

Musleh Wahid, Moh. Toha, Rohmatul Umah, Rosalia Putriana Pratiwi et al.
ICONIS International Conference on Islamic Studies
Asian Studies and History
article

The Introduction of Islamic Religious Language in Madurese Society

Musleh Wahid, Moh. Toha, Rohmatul Umah, Rosalia Putriana Pratiwi, Atikatul Adawiyah
article en

Abstract

This research examines the integration of Islam in the lives of the people of Madura, Indonesia. The study highlights how Islam has merged with local Madurese culture through religious practices, social traditions and cultural values. Focusing on the grebek maulid festival as an example of cultural transformation, as well as the practice of nyabis and the ter ater tradition as spiritual and social manifestations, this study reveals that Islam is not just a ritualistic religion but also a strong cultural identity in Madura. The philosophy of Madurese traditional songs also adds a moral dimension and outlook on life that is reflected in daily life. Customs such as Koloman and tanean lanjhang show flexibility in accepting Islamic values without losing local cultural roots. The results of this study provide a deeper understanding of how Islam not only changes religious practices, but also shapes the character and social identity of Madurese society as a whole. In this research, the method used is the literature study method.

ICONIS International Conference on Islamic StudiesVol. 8(1)
Openalex Percentile: Top 64%
Asian Studies and History
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