Lines of Fate

Abstract This article explores the concept of resilience within the framework of fengshui forests in subtropical southern China over the last millennium. Consisting of small patches of old-growth or old secondary-growth forest associated with graves, temples, and the paths of wind and water into and out of villages, fengshui forests were historically seen as nodes that supplied vital qi(energy, force or substance) to the community, an understanding that persists to the present day. Using a combination of textual, ethnographic, and scientific evidence, we examine how these forests, deeply embedded in the cultural and ecological fabric of the region, have fostered community resilience and sustainability over centuries. We show that fengshui’s vitalist and syncretic conception of the relationship among living people, ancestors, the land, and the trees allowed it to bridge Indigenous and imperial moral ecologies. By foregrounding both the emic and etic implication of fengshui, this article contributes to our understanding of Indigenous moral ecologies, the histories of social-ecological resilience, and the role of sacred forests in sustaining biodiversity and community well-being, past and present.

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Publication Details

Journal
The American Historical Review
Published
2024-12-01
DOI
https://doi.org/10.1093/ahr/rhae470
Citations
3
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
3.40
Controls
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article

Lines of Fate

Ian Matthew Miller, Chris Coggins
3 citations
The American Historical Review
Chinese history and philosophy
3.40
article

Lines of Fate

Ian Matthew Miller, Chris Coggins
article en
3 citations

Abstract

Abstract This article explores the concept of resilience within the framework of fengshui forests in subtropical southern China over the last millennium. Consisting of small patches of old-growth or old secondary-growth forest associated with graves, temples, and the paths of wind and water into and out of villages, fengshui forests were historically seen as nodes that supplied vital qi(energy, force or substance) to the community, an understanding that persists to the present day. Using a combination of textual, ethnographic, and scientific evidence, we examine how these forests, deeply embedded in the cultural and ecological fabric of the region, have fostered community resilience and sustainability over centuries. We show that fengshui’s vitalist and syncretic conception of the relationship among living people, ancestors, the land, and the trees allowed it to bridge Indigenous and imperial moral ecologies. By foregrounding both the emic and etic implication of fengshui, this article contributes to our understanding of Indigenous moral ecologies, the histories of social-ecological resilience, and the role of sacred forests in sustaining biodiversity and community well-being, past and present.

The American Historical ReviewVol. 129(4)
Bard College at Simon's Rock (US), St. John's University (TW)
Life in Land
Openalex Percentile: Top 7%
Chinese history and philosophy
3.40
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