Hermann Cohen’s Neo-Kantian Ethical Socialism

Abstract Hermann Cohen, the founding father of Marburg neo-Kantianism, is known for criticising capitalism from a Kantian ethical perspective. Thus far, the role of the notion of humanity in this critique has been viewed as grounding what I shall call the ‘purposive labour reading’. This reading takes Cohen’s primary interest to lie in a reorganisation of work so that our humanity, which requires us to be treated as ends, remains intact. With the aim to better understand the relevant notion of humanity, I contextualise the discussion within the overall framework of Cohens’ neo-Kantian account of ethical cognition and situate his ideas in the context of his contemporary interlocutors. Revisiting Cohen’s remarks on socialism and capitalism against this backdrop reveals that his discussion of labour serves as an exemplar, showcasing how ethical rationality manifests in the liberal socialists’ demands. I argue that his primary aim was not to prepare the ground for a prescriptive labour theory – though this is likely to follow – but to argue for a framework alternative to historical materialism, allowing us to perceive and interpret social practices in an ethical light.

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Publication Details

Journal
Kantian Review
Published
2024-12-01
DOI
https://doi.org/10.1017/s1369415424000396
Citations
2
Primary Topic
Critical Theory and Philosophy
Type
article
Field-Weighted Citation Impact
2.26
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article

Hermann Cohen’s Neo-Kantian Ethical Socialism

Elisabeth Theresia Widmer
2 citations
Kantian Review
Critical Theory and Philosophy
2.26
article

Hermann Cohen’s Neo-Kantian Ethical Socialism

Elisabeth Theresia Widmer
article en
2 citations

Abstract

Abstract Hermann Cohen, the founding father of Marburg neo-Kantianism, is known for criticising capitalism from a Kantian ethical perspective. Thus far, the role of the notion of humanity in this critique has been viewed as grounding what I shall call the ‘purposive labour reading’. This reading takes Cohen’s primary interest to lie in a reorganisation of work so that our humanity, which requires us to be treated as ends, remains intact. With the aim to better understand the relevant notion of humanity, I contextualise the discussion within the overall framework of Cohens’ neo-Kantian account of ethical cognition and situate his ideas in the context of his contemporary interlocutors. Revisiting Cohen’s remarks on socialism and capitalism against this backdrop reveals that his discussion of labour serves as an exemplar, showcasing how ethical rationality manifests in the liberal socialists’ demands. I argue that his primary aim was not to prepare the ground for a prescriptive labour theory – though this is likely to follow – but to argue for a framework alternative to historical materialism, allowing us to perceive and interpret social practices in an ethical light.

Kantian ReviewVol. 29(4)
London School of Economics and Political Science (GB)
Decent work and economic growth
Openalex Percentile: Top 9%
Critical Theory and Philosophy
2.26
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