Examining Sufism and Space Through Ego-Documents: Tekke (Dervish Lodge) and Everyday Life in the Sohbetnâme (1661-1665) by Seyyid Hasan

This article analyzes an ego-document written by a Halveti sheikh, Seyyid Hasan, in seventeenth-century Istanbul, the Sohbetnâme (1661-1665). By using space as an analytical category, this study illuminates the use of space in the daily practices of Sufi dervishes mentioned in the diary and discusses the role of dervish lodges in the lives of Sufis. It shows that the everyday lives of dervishes were not structured mainly around the lodge: they preferred to carry out their routines and devotional practices across various venues, such as individual houses, gardens, and shops, a preference that ultimately made these Sufis highly mobile. Given this itinerancy, this article provides an alternative to tekke-centered thinking and argues that the role of other spaces must also be examined in order to write a comprehensive history of Sufism. Finally, this article aims to show that ego-documents are fruitful sources for studying Sufi spaces in addition to conventional sources on this theme, such as archival documents and material sources.

Authors

Institutions

Publication Details

Journal
Osmanlı Araştırmaları
Published
2024-11-29
DOI
https://doi.org/10.18589/oa.1597880
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Examining Sufism and Space Through Ego-Documents: Tekke (Dervish Lodge) and Everyday Life in the Sohbetnâme (1661-1665) by Seyyid Hasan

Fatma Deniz
Osmanlı Araştırmaları
Islamic Studies and History
article

Examining Sufism and Space Through Ego-Documents: Tekke (Dervish Lodge) and Everyday Life in the Sohbetnâme (1661-1665) by Seyyid Hasan

Fatma Deniz
article en

Abstract

This article analyzes an ego-document written by a Halveti sheikh, Seyyid Hasan, in seventeenth-century Istanbul, the Sohbetnâme (1661-1665). By using space as an analytical category, this study illuminates the use of space in the daily practices of Sufi dervishes mentioned in the diary and discusses the role of dervish lodges in the lives of Sufis. It shows that the everyday lives of dervishes were not structured mainly around the lodge: they preferred to carry out their routines and devotional practices across various venues, such as individual houses, gardens, and shops, a preference that ultimately made these Sufis highly mobile. Given this itinerancy, this article provides an alternative to tekke-centered thinking and argues that the role of other spaces must also be examined in order to write a comprehensive history of Sufism. Finally, this article aims to show that ego-documents are fruitful sources for studying Sufi spaces in addition to conventional sources on this theme, such as archival documents and material sources.

Osmanlı AraştırmalarıVol. 64(64)
New York University (US)
Openalex Percentile: Top 64%
Islamic Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Examining Sufism and Space Through Ego-Documents: Tekke (Dervish Lodge) and Everyday Life in the Sohbetnâme (1661-1665) by Seyyid Hasan — Fatma Deniz · Osmanlı Araştırmaları (2024) | TGRS Research Map | TGRS