Shabna Begum, From Sylhet to Spitalfields: Bengali Squatters in 1970s East London. London: Lawrence Wishart, 2023. 232pp. £16.00 pbk.

Shabna Begum's exploration of the Bengali/Bangladeshi community's history of house, home and community in Spitalfields, E1, is a unique contribution to modern British urban history.It is based on interviews Begum conducted with the remaining activists who spearheaded the Bengali squatting movement in Spitalfields, interviews with contemporary activists and business owners in Tower Hamlets, archival research and reflections on Begum's own life as the daughter of Bangladeshi migrants to London.Begum's personal connection to the history she relatesshe was born in Tower Hamlets in the middle of the Bengali squatting movement's biggest protests in June 1976means that she knows Tower Hamlets and its communities well and has had as yet unparalleled access to surviving members of the post-1970 generation of Bangladeshi migrants.Begum movingly relates how the research she undertook spurred reflections by her and her parents on need, necessity, home, violence and security that migrants to Britain from its former colonies reckon with every day.The introduction recounts the migration of Begum's family from Sylhet to Spitalfields.They were, she writes, 'accidental squatters' thanks to a sharp landlord and a fake rent book.The book continues in five roughly chronological chapters which also open with a biographical sketch before moving on to the broader story.Chapter 1 is the story of Sylhetis in Spitalfields before the 1970s and the growth of a mostly male, transnational Sylheti community in London.Chapter 2 turns to the rise of family migration in the 1970s, spurred by war in Bangladesh and tightening immigration restrictions in Britain, the severe housing crisis these later migrants confronted and their struggle to claim and make homes in London.Chapter 3, 'Safety first', is a useful history of the rise of Bengali activist groups who patrolled Spitalfields and their sometimes-fraught relationships with wider (and whiter) anti-racist and leftist movements.Chapter 4 is a history of life after squatting as Bengalis began to win council tenancies from Tower Hamlets and the Greater London Council.The fifth chapter brings the story to the present day, discussing the redevelopment of Brick Lane in the 1990s, including designating the southern end of Brick Lane 'Banglatown' in 1997, amid the broader gentrification of the East End.Begum charts the debates within the Bangladeshi community over how to respond to gentrification, showing how the goals of businesspeople and those of community activists have not always aligned.From Sylhet to Spitalfields has two great strengths.The first is Begum's siting of her story within a transnational story of imperialism, decolonization and global economic shifts.By describing the rural bari of Sylhet from whence the migrants came,

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Publication Details

Journal
Urban History
Published
2024-12-06
DOI
https://doi.org/10.1017/s0963926824000622
Primary Topic
Southeast Asian Sociopolitical Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Shabna Begum, From Sylhet to Spitalfields: Bengali Squatters in 1970s East London. London: Lawrence Wishart, 2023. 232pp. £16.00 pbk.

Claire Patricia Wrigley
Urban History
Southeast Asian Sociopolitical Studies
article

Shabna Begum, From Sylhet to Spitalfields: Bengali Squatters in 1970s East London. London: Lawrence Wishart, 2023. 232pp. £16.00 pbk.

Claire Patricia Wrigley
article en

Abstract

Shabna Begum's exploration of the Bengali/Bangladeshi community's history of house, home and community in Spitalfields, E1, is a unique contribution to modern British urban history.It is based on interviews Begum conducted with the remaining activists who spearheaded the Bengali squatting movement in Spitalfields, interviews with contemporary activists and business owners in Tower Hamlets, archival research and reflections on Begum's own life as the daughter of Bangladeshi migrants to London.Begum's personal connection to the history she relatesshe was born in Tower Hamlets in the middle of the Bengali squatting movement's biggest protests in June 1976means that she knows Tower Hamlets and its communities well and has had as yet unparalleled access to surviving members of the post-1970 generation of Bangladeshi migrants.Begum movingly relates how the research she undertook spurred reflections by her and her parents on need, necessity, home, violence and security that migrants to Britain from its former colonies reckon with every day.The introduction recounts the migration of Begum's family from Sylhet to Spitalfields.They were, she writes, 'accidental squatters' thanks to a sharp landlord and a fake rent book.The book continues in five roughly chronological chapters which also open with a biographical sketch before moving on to the broader story.Chapter 1 is the story of Sylhetis in Spitalfields before the 1970s and the growth of a mostly male, transnational Sylheti community in London.Chapter 2 turns to the rise of family migration in the 1970s, spurred by war in Bangladesh and tightening immigration restrictions in Britain, the severe housing crisis these later migrants confronted and their struggle to claim and make homes in London.Chapter 3, 'Safety first', is a useful history of the rise of Bengali activist groups who patrolled Spitalfields and their sometimes-fraught relationships with wider (and whiter) anti-racist and leftist movements.Chapter 4 is a history of life after squatting as Bengalis began to win council tenancies from Tower Hamlets and the Greater London Council.The fifth chapter brings the story to the present day, discussing the redevelopment of Brick Lane in the 1990s, including designating the southern end of Brick Lane 'Banglatown' in 1997, amid the broader gentrification of the East End.Begum charts the debates within the Bangladeshi community over how to respond to gentrification, showing how the goals of businesspeople and those of community activists have not always aligned.From Sylhet to Spitalfields has two great strengths.The first is Begum's siting of her story within a transnational story of imperialism, decolonization and global economic shifts.By describing the rural bari of Sylhet from whence the migrants came,

Urban HistoryVol. 52(1)
University of Virginia (US)
Openalex Percentile: Top 64%
Southeast Asian Sociopolitical Studies
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