Rousseau's case for democracy

Abstract In this article, I provide an interpretation of Rousseau's case for democracy: his argument for why “every law which the people in person have not ratified is invalid; it is not a law.” The people must ratify every law because sovereignty “lies essentially in the general will, and will does not admit of representation” or alienation. Taking my cue from this remark, I argue that Rousseau's radically free, choice‐based conception of the will makes it impossible for anyone to legitimately agree to submit to a nondemocratic sovereign, explaining why only democracy can be legitimate on his view. However, the principle that “who wills the end wills the means also” means that citizens can, in willing one thing, commit themselves to willing more than they realize. This explains why Rousseau sometimes seem to treat the general will as a fact that citizens can be mistaken about.

Authors

Institutions

Publication Details

Journal
The Southern Journal of Philosophy
Published
2024-12-06
DOI
https://doi.org/10.1111/sjp.12605
Primary Topic
Rousseau and Enlightenment Thought
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Rousseau's case for democracy

Matthew Schrepfer
The Southern Journal of Philosophy
Rousseau and Enlightenment Thought
article

Rousseau's case for democracy

Matthew Schrepfer
article en

Abstract

Abstract In this article, I provide an interpretation of Rousseau's case for democracy: his argument for why “every law which the people in person have not ratified is invalid; it is not a law.” The people must ratify every law because sovereignty “lies essentially in the general will, and will does not admit of representation” or alienation. Taking my cue from this remark, I argue that Rousseau's radically free, choice‐based conception of the will makes it impossible for anyone to legitimately agree to submit to a nondemocratic sovereign, explaining why only democracy can be legitimate on his view. However, the principle that “who wills the end wills the means also” means that citizens can, in willing one thing, commit themselves to willing more than they realize. This explains why Rousseau sometimes seem to treat the general will as a fact that citizens can be mistaken about.

The Southern Journal of PhilosophyVol. 63(4)
Knoxville College (US), University of Tennessee at Knoxville (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 64%
Rousseau and Enlightenment Thought
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.