Postantropocentryczny demos i porządek obywatelski

THE POST-ANTHROPOCENTRIC DEMOS AND CIVIC ORDER The aim of this article is to hermeneutically analyse the narratives associated with the post-anthropocentric turn and their implications for the transformation of political and civic order. These issues can be situated within a framework of broad political thought and theory based on the work of Rosi Braidotti, Karen Barad, Donna Haraway, Bruno Latour, or Michel Serres. Emphasising multispecies justice, the demands of post-humanist positions and adjustments to social theory refer to a concern for a stable future of human and non-human collectivities. They concern the expansion of the public sphere and the political emancipation of hitherto marginalised peripheral actors, reclaiming as they do their voice. This non-anthropocentric point of view refers to elements of nature as well as the technological world gaining legal status. This raises the question of its political consequences for society and the civil order. It involves the restoration or granting of legal and moral subjectivity to non-human entities. Will the next step, therefore, also be to give them political subjectivity and a revolution to match the new social contract? The structure of the text addresses issues such as the evolution of civil society, the possibilities and consequences of moving beyond the category of anthropos, the proposal of monism as ontological egalitarianism, the presentation of examples of non-human actors in the public sphere and Latour’s project of a parliament of things – the pluriversum.

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Publication Details

Journal
Politeja
Published
2024-12-06
DOI
https://doi.org/10.12797/politeja.21.2024.88.3.16
Primary Topic
Hannah Arendt's Political Philosophy
Type
article
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article

Postantropocentryczny demos i porządek obywatelski

Edyta B. Pietrzak
Politeja
Hannah Arendt's Political Philosophy
article

Postantropocentryczny demos i porządek obywatelski

Edyta B. Pietrzak
article en

Abstract

THE POST-ANTHROPOCENTRIC DEMOS AND CIVIC ORDER The aim of this article is to hermeneutically analyse the narratives associated with the post-anthropocentric turn and their implications for the transformation of political and civic order. These issues can be situated within a framework of broad political thought and theory based on the work of Rosi Braidotti, Karen Barad, Donna Haraway, Bruno Latour, or Michel Serres. Emphasising multispecies justice, the demands of post-humanist positions and adjustments to social theory refer to a concern for a stable future of human and non-human collectivities. They concern the expansion of the public sphere and the political emancipation of hitherto marginalised peripheral actors, reclaiming as they do their voice. This non-anthropocentric point of view refers to elements of nature as well as the technological world gaining legal status. This raises the question of its political consequences for society and the civil order. It involves the restoration or granting of legal and moral subjectivity to non-human entities. Will the next step, therefore, also be to give them political subjectivity and a revolution to match the new social contract? The structure of the text addresses issues such as the evolution of civil society, the possibilities and consequences of moving beyond the category of anthropos, the proposal of monism as ontological egalitarianism, the presentation of examples of non-human actors in the public sphere and Latour’s project of a parliament of things – the pluriversum.

PolitejaVol. 21(1(88/3))
Lodz University of Technology (PL)
Peace, Justice and strong institutions, Reduced inequalities
Openalex Percentile: Top 64%
Hannah Arendt's Political Philosophy
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