Modern Typologies as Spaces of Inter-Religious Engagement in British-Mandate Jerusalem, 1917–1938

The architecture of Jerusalem has for centuries been defined by its being a space sacred to Judaism, Christianity, and Islam. The end of World War I marked the beginning of British Mandatory rule, which lasted until 1948. During this period, Jerusalem witnessed a proliferation of architectural projects that repositioned religion within modern typologies representing the city’s communities. This research investigates four such buildings: the British Rockefeller Museum, the Palestinian Palace Hotel, the American YMCA Building, which functioned as a community center and hostel, and the new Zionist Executive Building. The integration of religious elements into these edifices is examined using the concept of inter-religious engagement and by applying the theory of purification and hybridization. The research demonstrates that British and American Christians, Zionist Jews, and Muslim Palestinians, used different strategies to produce inter-religious engagement—either intentionally or because of British-dictated political constructs. British and American Christians embedded religious elements within modern typologies to reflect peaceful co-existence, while Zionist Jews and Muslim Palestinians used them to construct national identity. Although conceived as “purely” secular, these modern typologies were hybridized by the integration of religious spaces or emblems, revealing further dimensions to our understanding and assessment of 20th-century urban secular architecture and its intersection with religions.

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Publication Details

Journal
Religions
Published
2024-12-06
DOI
https://doi.org/10.3390/rel15121490
Citations
1
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
1.13

Funders

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article

Modern Typologies as Spaces of Inter-Religious Engagement in British-Mandate Jerusalem, 1917–1938

Inbal Ben-Asher Gitler
1 citations
Religions
Jewish and Middle Eastern Studies
1.13
article

Modern Typologies as Spaces of Inter-Religious Engagement in British-Mandate Jerusalem, 1917–1938

Inbal Ben-Asher Gitler
article en
1 citations

Abstract

The architecture of Jerusalem has for centuries been defined by its being a space sacred to Judaism, Christianity, and Islam. The end of World War I marked the beginning of British Mandatory rule, which lasted until 1948. During this period, Jerusalem witnessed a proliferation of architectural projects that repositioned religion within modern typologies representing the city’s communities. This research investigates four such buildings: the British Rockefeller Museum, the Palestinian Palace Hotel, the American YMCA Building, which functioned as a community center and hostel, and the new Zionist Executive Building. The integration of religious elements into these edifices is examined using the concept of inter-religious engagement and by applying the theory of purification and hybridization. The research demonstrates that British and American Christians, Zionist Jews, and Muslim Palestinians, used different strategies to produce inter-religious engagement—either intentionally or because of British-dictated political constructs. British and American Christians embedded religious elements within modern typologies to reflect peaceful co-existence, while Zionist Jews and Muslim Palestinians used them to construct national identity. Although conceived as “purely” secular, these modern typologies were hybridized by the integration of religious spaces or emblems, revealing further dimensions to our understanding and assessment of 20th-century urban secular architecture and its intersection with religions.

ReligionsVol. 15(12)
Ben-Gurion University of the Negev (IL), Sapir College (IL)
Israel Science Foundation
Sustainable cities and communities
Openalex Percentile: Top 15%
Jewish and Middle Eastern Studies
1.13
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