The Theban Parthenon: Contextualising Female Lay Spirituality in a Twelfth-Century Byzantine Provincial City

Stemming from a canonical commentary of Theodore Balsamon (1130s–1195), this article examines an underexplored Byzantine Christian practice: the consecration of virgins. It focuses on an unusual religious establishment, a parthenon, founded in Thebes by its metropolitan John Kaloktenes (1166–c.1190), which accommodated lay virgins to pursue asceticism without demonstrating monastic commitments. It investigates the practice's origins, development and significance in Byzantine religious heritage, highlighting Kaloktenes's innovative revival of the practice. This study offers a unique case for exploring Byzantine monasticism and ecclesiastical leadership, while also demonstrating the potential for integrating Byzantium into the religious movements of the contemporary Latin West.

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Publication Details

Journal
The Journal of Ecclesiastical History
Published
2024-12-06
DOI
https://doi.org/10.1017/s0022046924001477
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00

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article

The Theban Parthenon: Contextualising Female Lay Spirituality in a Twelfth-Century Byzantine Provincial City

Gang Wu
The Journal of Ecclesiastical History
Byzantine Studies and History
article

The Theban Parthenon: Contextualising Female Lay Spirituality in a Twelfth-Century Byzantine Provincial City

Gang Wu
article en

Abstract

Stemming from a canonical commentary of Theodore Balsamon (1130s–1195), this article examines an underexplored Byzantine Christian practice: the consecration of virgins. It focuses on an unusual religious establishment, a parthenon, founded in Thebes by its metropolitan John Kaloktenes (1166–c.1190), which accommodated lay virgins to pursue asceticism without demonstrating monastic commitments. It investigates the practice's origins, development and significance in Byzantine religious heritage, highlighting Kaloktenes's innovative revival of the practice. This study offers a unique case for exploring Byzantine monasticism and ecclesiastical leadership, while also demonstrating the potential for integrating Byzantium into the religious movements of the contemporary Latin West.

The Journal of Ecclesiastical HistoryVol. 77(1)
Fudan University (CN)
National Office for Philosophy and Social Sciences
Gender equality
Openalex Percentile: Top 71%
Byzantine Studies and History
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