Jesus in Centhini

A 19th-century indigenous Javanese literary masterpiece, Serat Centhini, contains Islamic teachings. One of the texts in the multi-volume work describes Jesus as the Son of God, the Word of God, and the Spirit of God who died and was resurrected. Why do its authors describe Jesus in the way most Christians do? Using literary content and contextual analyses, this article shows that Serat Centhini teaches the limitations of human language in talking about God and the need to cross boundaries in spiritual journeys. It also shows that Islam’s reverence for Jesus is more than what most people know, even though Islam remains thoroughly monotheistic. Many faiths can use this article to learn from other spiritual insights while deepening their core faith. It means that Islam and Christians, especially in Indonesia, can cross boundaries and learn from each other while appreciating Javanese indigenous spirituality.

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Publication Details

Journal
Interreligious Studies and Intercultural Theology
Published
2024-12-07
DOI
https://doi.org/10.1558/isit.29245
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Jesus in Centhini

A. Christian Jonch, Robby Igusti Chandra, Taryono Sukamto, Yohanes Setiawan et al.
Interreligious Studies and Intercultural Theology
Asian Studies and History
article

Jesus in Centhini

A. Christian Jonch, Robby Igusti Chandra, Taryono Sukamto, Yohanes Setiawan, Nofia Hudaya
article en

Abstract

A 19th-century indigenous Javanese literary masterpiece, Serat Centhini, contains Islamic teachings. One of the texts in the multi-volume work describes Jesus as the Son of God, the Word of God, and the Spirit of God who died and was resurrected. Why do its authors describe Jesus in the way most Christians do? Using literary content and contextual analyses, this article shows that Serat Centhini teaches the limitations of human language in talking about God and the need to cross boundaries in spiritual journeys. It also shows that Islam’s reverence for Jesus is more than what most people know, even though Islam remains thoroughly monotheistic. Many faiths can use this article to learn from other spiritual insights while deepening their core faith. It means that Islam and Christians, especially in Indonesia, can cross boundaries and learn from each other while appreciating Javanese indigenous spirituality.

Interreligious Studies and Intercultural TheologyVol. 8(1)
Jakarta Theological Seminary (ID)
Quality Education
Openalex Percentile: Top 64%
Asian Studies and History
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Jesus in Centhini — A. Christian Jonch, Robby Igusti Chandra, et al. · Interreligious Studies and Intercultural Theology (2024) | TGRS Research Map | TGRS