Kant’s Reliance on Reason Rejects the Essence of Sympathy and Empathy in Any Moral Choice

Kant is noted to have pioneered the deontological position when he argued in defence of reason and duty in moral decision-making. Kant’s use of reason in moral decision-making has made him an ethical rationalist. As moral agents, our theories must be based on rational cognition. This can be said to have dominated Western philosophy since the time of Plato. During Plato’s time, the tradition believed that one must know the object and possess the cognitive principles of practical reason. This must be exercised by the will or rational capacity guided by the categorical imperative. It is only when this is accomplished that it can be said that an action is morally worthy or morally permissible. This paper argues that Kant’s reliance on reason rejects the essence of sympathy and empathy in any moral decision-making endeavour. To act justly there is the need to employ reason so that such action could be attractive as well.

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Publication Details

Journal
European Journal of Theology and Philosophy
Published
2024-12-04
DOI
https://doi.org/10.24018/theology.2024.4.5.147
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Kant’s Reliance on Reason Rejects the Essence of Sympathy and Empathy in Any Moral Choice

Anthony Kwaku Boakye
European Journal of Theology and Philosophy
Philosophical Ethics and Theory
article

Kant’s Reliance on Reason Rejects the Essence of Sympathy and Empathy in Any Moral Choice

Anthony Kwaku Boakye
article en

Abstract

Kant is noted to have pioneered the deontological position when he argued in defence of reason and duty in moral decision-making. Kant’s use of reason in moral decision-making has made him an ethical rationalist. As moral agents, our theories must be based on rational cognition. This can be said to have dominated Western philosophy since the time of Plato. During Plato’s time, the tradition believed that one must know the object and possess the cognitive principles of practical reason. This must be exercised by the will or rational capacity guided by the categorical imperative. It is only when this is accomplished that it can be said that an action is morally worthy or morally permissible. This paper argues that Kant’s reliance on reason rejects the essence of sympathy and empathy in any moral decision-making endeavour. To act justly there is the need to employ reason so that such action could be attractive as well.

European Journal of Theology and PhilosophyVol. 4(5)
University of Ghana (GH)
Peace, Justice and strong institutions
Openalex Percentile: Top 64%
Philosophical Ethics and Theory
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