The Ontology of Power: An Institutional and Axiological Aspect

The article contains the author’s reflections on the essence of political power. Its manifestations are considered in three phases: con- quest, realization and retention of power. The complex issue of combining domination (in fact, violence) with conscience and morality is analyzed. The author’s approach is characterized by a combination of a scientific paradigm based on positivism and a theological paradigm. According to the author, for a long time the moral traditions formed with the inherent moral divine imperative of people certainly influenced the behavior of government representatives. But conscience really came to power along with faith, when the attitude towards people became a relationship with God. The article defines such concepts as “power”, “conscience”, “mentality”, “ideology”. It is argued that the combination of these concepts in the practice of political management is possible if the government takes into account the mental fields of the population and has a conscience – a complex sense of anticipating the possible consequences (including God’s punishment) of its actions.

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Publication Details

Journal
Russia society politics history
Published
2024-12-04
DOI
https://doi.org/10.56654/ropi-2024-3(12)-130-144
Primary Topic
Community Health and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

The Ontology of Power: An Institutional and Axiological Aspect

V. A. Pyzin
Russia society politics history
Community Health and Development
article

The Ontology of Power: An Institutional and Axiological Aspect

V. A. Pyzin
article en

Abstract

The article contains the author’s reflections on the essence of political power. Its manifestations are considered in three phases: con- quest, realization and retention of power. The complex issue of combining domination (in fact, violence) with conscience and morality is analyzed. The author’s approach is characterized by a combination of a scientific paradigm based on positivism and a theological paradigm. According to the author, for a long time the moral traditions formed with the inherent moral divine imperative of people certainly influenced the behavior of government representatives. But conscience really came to power along with faith, when the attitude towards people became a relationship with God. The article defines such concepts as “power”, “conscience”, “mentality”, “ideology”. It is argued that the combination of these concepts in the practice of political management is possible if the government takes into account the mental fields of the population and has a conscience – a complex sense of anticipating the possible consequences (including God’s punishment) of its actions.

Russia society politics history(3(12))
Civil Service (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 61%
Community Health and Development
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The Ontology of Power: An Institutional and Axiological Aspect — V. A. Pyzin · Russia society politics history (2024) | TGRS Research Map | TGRS