The Battle for the Sexual Heritage of Our Children and Youth: The Slippery Slope from Transgenderism to Transhumanism

The transgender movement, better termed the transgender industry, is just the tip of the iceberg to a much bigger agenda where reproduction without copulation or gestation may be the norm as well as serving the political groundwork for the burgeoning rights discourse surrounding the transhumanism movement, which embraces that idea of self-directed human evolution using technology to transcend their current natural state and limitations, i.e. disease, ageing, and even death. The ideology behind the transgender movement can be traced to the objectives specified in the manifestos of the Humanist Association, which, according to this author, also provides the basis for transhumanism. Transgenderism, framed as a human rights movement, promotes the idea that children have the right to change their minds, try out new styles and express themselves. However, this is a cover-up by a vast new industry to win the battle of the minds of innocent children to select to change their sexual heritage using dangerous drugs and mutilate their bodies by removing body parts according to their ‘sexual’ whim. This movement is a prelude to the transhumanism movement as self-selecting to be sterilized through the mutilation of one’s biological sex opens society to ethically loaded issues like hiring mothers, artificial wombs and the selection of sperm and ovaries used to produce the next generation. Transgender individuals, therefore, also play into the hands of the eugenics movement aimed at selective breeding and restraining population growth. Among other issues, this article explores the history, problems, players, and implications of transgenderism. It also opens the debate between novelty as progressive and hereditary as congenital or inbred. Living according to our sexual orientation does not mean we have to mutilate our bodies or deconstruct our inherent biological identity; our gender preference can also change over time. In conclusion, I suggest that we must explore and discover our spiritual nature and the spiritual underpinning of reality to protect our children and create a society that lives in harmony with each other and Nature, including our given inherent nature.