From Existence to Being: Reflections on the Transformation of Personal Identity Through Confrontation with Cultural, Religious, and Spiritual Diversity

(1) Background: This study describes an exploration of the potential of cultural, religious, and spiritual diversity to trigger one’s psychological self-image and open the possibility of personal identity transformation as a tool for deep intercultural, interreligious, and interspiritual dialog (2) Results: The study provides a philosophical argument for understanding the existential experience of the “unknown” as a stimulus for critical reflection or even for the transformation of personal identity of the individuals involved in such interactions. (3) Methods: The method of phenomenological analysis was employed in this theoretical research. (4) Conclusions: The circumstances were philosophically considered under which the existential experience of the unknown in intercultural, interreligious, and interspiritual contexts can facilitate processes of critical reflection or the transformation of personal identity based on the philosophical distinction between ontic and ontological identity.

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Publication Details

Journal
Religions
Published
2024-12-01
DOI
https://doi.org/10.3390/rel15121467
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00
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article

From Existence to Being: Reflections on the Transformation of Personal Identity Through Confrontation with Cultural, Religious, and Spiritual Diversity

Martin Dojčár, Rastislav Nemec
Religions
Religion and Society Interactions
article

From Existence to Being: Reflections on the Transformation of Personal Identity Through Confrontation with Cultural, Religious, and Spiritual Diversity

Martin Dojčár, Rastislav Nemec
article en

Abstract

(1) Background: This study describes an exploration of the potential of cultural, religious, and spiritual diversity to trigger one’s psychological self-image and open the possibility of personal identity transformation as a tool for deep intercultural, interreligious, and interspiritual dialog (2) Results: The study provides a philosophical argument for understanding the existential experience of the “unknown” as a stimulus for critical reflection or even for the transformation of personal identity of the individuals involved in such interactions. (3) Methods: The method of phenomenological analysis was employed in this theoretical research. (4) Conclusions: The circumstances were philosophically considered under which the existential experience of the unknown in intercultural, interreligious, and interspiritual contexts can facilitate processes of critical reflection or the transformation of personal identity based on the philosophical distinction between ontic and ontological identity.

ReligionsVol. 15(12)
University of Trnava (SK)
Reduced inequalities
Openalex Percentile: Top 65%
Religion and Society Interactions
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