„ცამ მომმადლა და ...მიმიღო ცამან“

The Second World War had just finished when (1946, 5.V) student Ana Kalandadze recited her first poems at the Writers’ Union of Georgia, the majority of which were later recognized as masterpieces. War and post-war poetry was strictly limited to decla­rative, conjunctive style and themes, which did nothing to do with Ana Kalandadze's pathos. She was warmly appreciated, and soon after her first performance, her poems were published in Georgian journals. It was a promising start. However, everything radically changed in August 1946 with a new wave of repression launched by the totalitarian Soviet system. Anna Akhmatova, Mikhail Zosh­chen­ko, Nikolay Tikhonov were severely reprimanded by the deci­sion of the Central Commi­ttee of the CPSU ... the latter was dis­missed from the chairmanship of the board of the Writers' Union. There were no objective reasons for such a de­ci­sion by the gover­nment. Such was the subjective attitude of the evil em­pire towards freethinking. The repression campaign begun in Moscow was then extended to the "union" republics. Taking into account the message re­ceived from the center, in 1946, literary magazine “Mnatobi” (No. 9, 10) shar­ply criticized Ana Kalandadze's poetry for not being guided by advanced ideas, being trapped in decadence, etc. From now on, Ana Kalandadze's free poetry would have to follow the censor's orders. She refused to obey, stopped publishing poems, and only in 1953 her first book came out. Post-Stalinist liberalization has made it possible to avoid the absurd clichés of socialist realism since the second half of the twentieth century. In Georgian scientific criticism, Ana Kalandadze is regarded the first author (I. Ratiani), who overcame this tough path of transformation and created poet­ry with new artistic values. In her poems, it is especially important to pre­sent with greater in­ten­sity the spiritual world of the lyrical hero, persona­lity. Her lyri­cal reflections, lyrical monologues, biblical motifs, historical themes organically blend into the poet's thought system, thinking about the meaning of life. The early poetic forms of life and beauty, her pa­lette, were colored with new, complex feelings of earthly life, exis­ten­tial visions. Her lyrics largely determined the achievements of Georgian poetry in the second half of the 20th century.

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Journal
Literary Researches
Published
2024-11-27
DOI
https://doi.org/10.62119/lr.44.2024.8248
Primary Topic
History and Cultural Heritage
Type
article
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article

„ცამ მომმადლა და ...მიმიღო ცამან“

ზოია ცხადაია
Literary Researches
History and Cultural Heritage
article

„ცამ მომმადლა და ...მიმიღო ცამან“

ზოია ცხადაია
article en

Abstract

The Second World War had just finished when (1946, 5.V) student Ana Kalandadze recited her first poems at the Writers’ Union of Georgia, the majority of which were later recognized as masterpieces. War and post-war poetry was strictly limited to decla­rative, conjunctive style and themes, which did nothing to do with Ana Kalandadze's pathos. She was warmly appreciated, and soon after her first performance, her poems were published in Georgian journals. It was a promising start. However, everything radically changed in August 1946 with a new wave of repression launched by the totalitarian Soviet system. Anna Akhmatova, Mikhail Zosh­chen­ko, Nikolay Tikhonov were severely reprimanded by the deci­sion of the Central Commi­ttee of the CPSU ... the latter was dis­missed from the chairmanship of the board of the Writers' Union. There were no objective reasons for such a de­ci­sion by the gover­nment. Such was the subjective attitude of the evil em­pire towards freethinking. The repression campaign begun in Moscow was then extended to the "union" republics. Taking into account the message re­ceived from the center, in 1946, literary magazine “Mnatobi” (No. 9, 10) shar­ply criticized Ana Kalandadze's poetry for not being guided by advanced ideas, being trapped in decadence, etc. From now on, Ana Kalandadze's free poetry would have to follow the censor's orders. She refused to obey, stopped publishing poems, and only in 1953 her first book came out. Post-Stalinist liberalization has made it possible to avoid the absurd clichés of socialist realism since the second half of the twentieth century. In Georgian scientific criticism, Ana Kalandadze is regarded the first author (I. Ratiani), who overcame this tough path of transformation and created poet­ry with new artistic values. In her poems, it is especially important to pre­sent with greater in­ten­sity the spiritual world of the lyrical hero, persona­lity. Her lyri­cal reflections, lyrical monologues, biblical motifs, historical themes organically blend into the poet's thought system, thinking about the meaning of life. The early poetic forms of life and beauty, her pa­lette, were colored with new, complex feelings of earthly life, exis­ten­tial visions. Her lyrics largely determined the achievements of Georgian poetry in the second half of the 20th century.

Literary ResearchesVol. 44
Batumi Shota Rustaveli State University (GE)
Peace, Justice and strong institutions
Openalex Percentile: Top 65%
History and Cultural Heritage
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