Underneath the peace: Shaolin monks’ views on the relationship between Buddhism and science

This study explores Buddhist monks’ views on the religion-science relationship in contemporary China. Drawing on survey data, interviews with monks, and participant observation within Shaolin Temple – famous for its antiquity and its export of Shaolin Kungfu – we discern and theoretically account for two forms of ‘non-conflict,’ between science and religion, that shape monks’ mental lives. One group holds an ‘independent non-conflict’ perspective, which sees religion and science being at peace chiefly because they are seen as being wholly non-interactive with of one another. Another group holds to ‘collaborative non-conflict’ perspective, which sees religion and science as existing in a mutually corroborative relationship because they tread on the same epistemic and sociocultural territory. Despite this bivalent amiability, we nevertheless encounter three tensions – relating to enchantment/disenchantment, epistemic authority, and technologically-induced secularization – that persist ‘underneath the peace’ between science and religion at Shaolin Temple.

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Publication Details

Journal
Religion
Published
2024-11-29
DOI
https://doi.org/10.1080/0048721x.2024.2418540
Primary Topic
Religion, Spirituality, and Psychology
Type
article
Field-Weighted Citation Impact
0.00
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article

Underneath the peace: Shaolin monks’ views on the relationship between Buddhism and science

Paul Joosse, Yulin Lu
Religion
Religion, Spirituality, and Psychology
article

Underneath the peace: Shaolin monks’ views on the relationship between Buddhism and science

Paul Joosse, Yulin Lu
article en

Abstract

This study explores Buddhist monks’ views on the religion-science relationship in contemporary China. Drawing on survey data, interviews with monks, and participant observation within Shaolin Temple – famous for its antiquity and its export of Shaolin Kungfu – we discern and theoretically account for two forms of ‘non-conflict,’ between science and religion, that shape monks’ mental lives. One group holds an ‘independent non-conflict’ perspective, which sees religion and science being at peace chiefly because they are seen as being wholly non-interactive with of one another. Another group holds to ‘collaborative non-conflict’ perspective, which sees religion and science as existing in a mutually corroborative relationship because they tread on the same epistemic and sociocultural territory. Despite this bivalent amiability, we nevertheless encounter three tensions – relating to enchantment/disenchantment, epistemic authority, and technologically-induced secularization – that persist ‘underneath the peace’ between science and religion at Shaolin Temple.

ReligionVol. 55(1)
University of Hong Kong (HK)
Reduced inequalities
Openalex Percentile: Top 71%
Religion, Spirituality, and Psychology
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