The placing of care: ordinary ethics of mobility in the Sino‐Tibetan borderlands

This article concerns the migratory experiences of a group of Naxi in the Sino‐Tibetan borderlands, framed by the drastic social changes brought about by market reform in the past few decades in rural China. The unprecedented level of mobility of a younger generation leaving home for education or work leads to tension between their deep ties to local lifeworlds and a yearning for prosperity envisioned elsewhere. The article looks at the ethical and existential implications of their routinized movements between home villages and nearby cities, which involve both those moving and those left behind in caring relationships. I argue that such movements negotiate a place‐based and gendered relationality that defines people's responsibilities for each other across space and time – including both humans and ancestral spirits – despite living through the fragmenting effects of displacement and separation.

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Publication Details

Journal
Journal of the Royal Anthropological Institute
Published
2024-11-27
DOI
https://doi.org/10.1111/1467-9655.14237
Primary Topic
Migration, Refugees, and Integration
Type
article
Field-Weighted Citation Impact
0.00

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article

The placing of care: ordinary ethics of mobility in the Sino‐Tibetan borderlands

Peter Guangpei Ran
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Journal of the Royal Anthropological Institute
Migration, Refugees, and Integration
article

The placing of care: ordinary ethics of mobility in the Sino‐Tibetan borderlands

Peter Guangpei Ran
article en

Abstract

This article concerns the migratory experiences of a group of Naxi in the Sino‐Tibetan borderlands, framed by the drastic social changes brought about by market reform in the past few decades in rural China. The unprecedented level of mobility of a younger generation leaving home for education or work leads to tension between their deep ties to local lifeworlds and a yearning for prosperity envisioned elsewhere. The article looks at the ethical and existential implications of their routinized movements between home villages and nearby cities, which involve both those moving and those left behind in caring relationships. I argue that such movements negotiate a place‐based and gendered relationality that defines people's responsibilities for each other across space and time – including both humans and ancestral spirits – despite living through the fragmenting effects of displacement and separation.

Journal of the Royal Anthropological InstituteVol. 31(3)
Nanjing University (CN)
Leverhulme Trust
Reduced inequalities
Openalex Percentile: Top 66%
Migration, Refugees, and Integration
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